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4 de ago. de 2004 · The Transcendence of the Ego offers a brilliant diagnosis of where Husserl went wrong, and a radical alternative account of the self as a product of consciousness, situated in the world. This essay introduces many of the themes central to Sartre's major work, Being and Nothingness : the nature of consciousness, the problem of self-knowledge, other minds, anguish.
T2 - A Deleuzian Interpretation of the Transcendence of the Ego. AU - Somers-Hall, Henry. PY - 2006. Y1 - 2006. N2 - Based on a close reading of Sartre’s essay, The Transcendence of the Ego, this paper shows the importance of Sartre’s arguments against the transcendental ego for the Deleuzian project of restructuring the transcendental field.
The Transcendence of the Ego offers a brilliant diagnosis of where Husserl went wrong, and a radical alternative account of the self as a product of consciousness, situated in the world. This essay introduces many of the themes central to Sartre's major work, Being and Nothingness : the nature of consciousness, the problem of self-knowledge, other minds, anguish.
The break with Husserl, in turn, facilitated Sartre's transition from phenomenology to the existentialist doctrines of his masterwork, Being and Nothingness, which was completed a few years later while the author was a prisoner of war.This student-friendly edition of The Transcendence of the Ego also includes an introduction and notes/annotations by the translators.
Sartre, Transcendence of the Ego, 1 - Free download as PDF File (.pdf), Text File (.txt) or read online for free. A French philosopher and writer, he was the leading advocate of Existentialism. The Existentialist say we have absolute individuality and absolute freedom to choose our destiny. He said we are never free of one's, "situation" but ...
Aron Gurwitsch wrote an excellent account of the major claims defended by Sartre in his work, Transcendence of the Ego. Gurwitsch's paper, "A Non-egological Conception of Consciousness," was written before Sartre published Being and Nothingness, however, and thus does not include many additional considerations relevant to Sartre's discussion of the ego as a transcendent object.
For most philosophers, the Ego is an ‘inhabitant’ of consciousness. Some of them state that it is formally present at the heart of ‘Erlebnisse’, as an empty principle of unification. Others—psychologists, for the most part—claim they can discover its material presence, as a centre of desires and acts, in every moment of our ...
