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  1. Olga de Kiev. Santa Olga, pintura de Michail Nesterov en 1892. Santa Olga de Kiev (en ruso y ucraniano Ольга, m. Kiev, 969) fue una mujer de Pskov de origen varego que se casó con el futuro Ígor de Kiev, posiblemente en 903. Tras la muerte de Ígor, gobernó la Rus de Kiev como regente (945-969 1 ) de su hijo, Sviatoslav I de Kiev.

  2. Sviatoslav I de Kiev. Sviatoslav I de Kiev (Sviatoslav Ígorevich, eslavo oriental: С~тославъ / Свѧтославъ Игорєвичь, Sventoslavŭ · Svantoslavŭ Igorevičǐ, nórdico antiguo: Sveinald Ingvarsson 942-972) fue un príncipe-guerrero (o konung) de la Rus de Kiev, hijo del príncipe Ígor de Kiev y su mujer Olga. [ 1 ...

  3. In The Igor Tale, his defeat at the Nemiga River is shown to illustrate that inter-princely strife is weakening the Russian land. Vseslav is also said to be able to hear the church bells (stolen from Novgorod) of his cathedral at Polotsk all the way from Kiev: "In the seventh age of Troyán Vséslav cast his lots for the Maiden dear to him."

  4. Ígor II de Kiev. Ígor II ou Inguar II de Kiev, também conhecido como Ígor Filho de Olegue (em ucraniano: Ігор Ольгович; romaniz.: Ihor Ol'hovych; em russo: Игорь Ольгович; romaniz.: Igor Ol'govich) foi grão-príncipe de Quieve em 1146. Era filho de Olegue I e após sua morte tornar-se-ia santo.

  5. Vsevolod IV Svyatoslavich the Red ( Russian: Вcеволод Святославич Чермный, romanized : Vsevolod Svyatoslavich Chermnyi) or Vsevolod Chermnyi [1] (died August 1212) was Grand Prince of Kiev (1203; 1206; 1207; 1208–1212). He was also Prince of Chernigov (1204–1206/1208) and Belgorod Kievsky (1205). [2] His baptismal ...

  6. According to the Primary Chronicle, Oleg died in 912 and his successor, Igor of Kiev, ruled from then until his assassination in 945. The Schechter Letter , [26] a document written by a Jewish Khazar , a contemporary of Romanus I Lecapenus , describes the activities of a Rus' warlord named HLGW ( Hebrew : הלגו ), usually transcribed as "Helgu". [27]

  7. But the only surviving work of lay literature, The Tale of Igor's Campaign, indicates that a degree of pagan worldview remained under Christian Kievan Rus'. [citation needed] In 1988, the faithful of the Eastern Catholic and Orthodox churches which have roots in the baptism of Kiev celebrated a millennium of Eastern Slavic Christianity.