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  1. en.wikipedia.org › wiki › Saudi_ArabiaSaudi Arabia - Wikipedia

    Pre-Islamic Arabia, the territory that constitutes modern-day Saudi Arabia, was the site of several ancient cultures and civilizations; the prehistory of Saudi Arabia shows some of the earliest traces of human activity outside Africa. The world's second-largest religion, Islam, emerged in what is now Saudi Arabia.

  2. Amr ibn Luhay ( Arabic: عمرو بن لُحَيّ) was a pre-Islamic tribal chief of the Banu Khuza'ah tribe. [1] [2] [3] 'Amr gained an infamous reputation in Islamic tradition, as he was supposedly the first person to change the religion of the Arabs living in the Arabian Peninsula by introducing idolatry and polytheistic practices.

  3. Summary. According to chroniclers and Byzantine hagiographers, the kingdom of Ḥimyar, whose capital was located in Yemen but whose territory encompassed the majority of the Arabian Peninsula, was Jewish at the beginning of the sixth century ce. The Islamic scholarly tradition confirms this fact and notes that Judaism was introduced to Yemen ...

  4. 2. There are numerous discussions of the possible rôle of such sects as the Collyridians and Docetists in pre-Islamic Arabia. The Elxaites (Elchasaites) and Mandaeans have also been brought under contribution, and Dr. Rabin, Chaim, in his Qumran Studies (Oxford U.P., 1957, pp. 112–130) Google Scholar has argued that the Qur'an may provide ...

  5. Deities formed a part of the polytheistic religious beliefs in pre-Islamic Arabia, with many of the deities' names known. Up until about the fourth century AD, polytheism was the dominant form of religion in Arabia. Deities represented the forces of nature, love, death, and so on, and were interacted to by a variety of rituals.

  6. en.wikipedia.org › wiki › JinnJinn - Wikipedia

    Jinn ( Arabic: جِنّ‎ ), also romanized as djinn or anglicized as genies, are invisible creatures in early pre-Islamic Arabia and later in Islamic culture and beliefs. [1] Like humans, they are accountable for their deeds and can be either believers ( Muslims) or disbelievers ( kafir ), depending on whether they accept God 's guidance.

  7. Languages of pre-Islamic Arabia To show how at loss the Islamic-era Arabic literary evidence can sometimes be, one needs only to consider the linguistic situation of pre-Islamic Arabia (on which see Macdonald 2000 and Al-Jallad 2015: 1–25). The Muslim authors did not have an understanding of the variety of languages in the pre-Islamic era ...