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  1. Fichte: Early Philosophical Writings. Johann Gottlieb Fichte. Cornell University Press, 1988 - Philosophy - 455 pages. "This work is a model of what a philosophical text should be."--Reinhard Lauth. "Breazeale's translation is fluent, precise, and perhaps most important of all... it is readable.... This is an excellent translation by the ...

  2. early philosophical publications. Some initial thoughts or reactions to what he read in other philosophers are recorded in notebooks that were published posthumously as the Philosophical Commentaries.These included often very brief, discrete notes and suggestions, some of which were subsequently expanded and defended in his published work.

  3. 22 de abr. de 2024 · These early writings, Moore's fellowship dissertations of 1897 and 1898, show how he initiated his influential break with idealism. In 1897 his main target was Kant's ethics, but by 1898 it was the whole Kantian project of transcendental philosophy that he rejected, and the theory which he developed to replace it gave rise to the new project of philosophy as logical analysis.

  4. 5 de jun. de 2012 · G. E. Moore: Early Philosophical Writings - March 2011. To save this book to your Kindle, first ensure coreplatform@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account.

  5. Early Philosophical Writings: Edited by Thomas Baldwin and Consuelo Preti, Cambridge University Press, 2011. Maria van der Schaar - 2012 - Journal of Value Inquiry 46 (4):511-514. Analytics

  6. Philosophical Writings. The main objective of Cambridge Texts in the History of Philosophy is to expand the range, variety and quality of texts in the history of philosophy which are available in English. The series includes texts by familiar names (such as Descartes and Kant) and also by less well-known authors.

  7. 8 de may. de 2021 · 1 Economic and Philosophic Manuscripts of 1844 (1844) In this text, first published in 1932, Marx considered the problem of alienation — which he had previously approached almost exclusively from a philosophical point of view — in its relationship to political economy and production. In his view, the worker in bourgeois society is alienated ...