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Hace 2 días · Cicero (106–43 bc) in his de natura deorum (On the nature of the gods) provides a wealth of information in three books about the nature of the gods and their form, while in his de divinatione he debates with his brother Quintus the validity or otherwise of divination and what this reveals about the ways the gods interacted with mortals.
Hace 5 días · There is, therefore, something preferable; consequently, there is certainly a God.” (De Natura Deorum, 2.6) By modern standard, the above is clearly fallacious. The argument begs the question by assuming that complex and orderly things, like celestial bodies, have to be created by an intelligence.
17 de jun. de 2024 · In presenting the Stoic system in the second book of De natura deorum (45 bce; On the Nature of the Gods), Cicero most probably followed Poseidonius. Because his master, Panaetius, was chiefly concerned with concepts of duty and obligation, it was his studies that served as a model for the De officiis (44 bce ; On Duties ) of Cicero.
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7 de jun. de 2024 · His Academica and De natura deorum are the main sources of modern knowledge of this movement. ( St. Augustine ’s Contra academicos , composed some five centuries later, was intended as an answer to Cicero’s views.)
7 de jun. de 2024 · Happiness is admittedly impossible without virtue. But virtue is in its nature active (actuosa), and your god is entirely inactive. (De Natura Deorum 1.40. See Latin text.) This text is making a straightforward contrast between something that is “active” and something that is “inactive.”
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