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Right to Philosophy (French: Du droit à la philosophie) is a 1990 book by the French philosopher Jacques Derrida. It collects all of Derrida's writings, from 1975 till 1990, on the issue of the teaching of philosophy, the academic institution and the politics of philosophy in school and in the university.
- Jacques Derrida, Jan Plug
- 1990
THE RIGHT TO PHILOSOPHY: ABOUT THE NEED AND URGENCY OF CRITICAL THINKING AS A CHANNEL FOR THE RIGHT TO EDUCATION AND A BRAKE ON CULTURAL FAILURE. Angelo AnzAlone. Universidad de Córdoba. Fecha de recepción 31-1-19 Fecha aceptación: 16-5-19. Resumen:
19 de dic. de 2005 · Rights structure the form of governments, the content of laws, and the shape of morality as many now see it. To accept a set of rights is to approve a distribution of freedom and authority, and so to endorse a certain view of what may, must, and must not be done.
Abstract. The introduction introduces the history of the concept of human rights and its philosophical genealogy. It raises questions of the nature of human rights, the grounds of human rights, difference between proposed and actual human rights, and scepticism surrounding the very idea of human rights. In the course of this discussion, it ...
7 de feb. de 2003 · Examples of human rights are the right to freedom of religion, the right to a fair trial when charged with a crime, the right not to be tortured, and the right to education. The philosophy of human rights addresses questions about the existence, content, nature, universality, justification, and legal status of human rights.
14 de oct. de 2021 · Chapter 1 Introduction: The Philosophy of Rights. First Online: 14 October 2021. pp 1–30. Cite this chapter. Download book PDF. Download book EPUB. The Architecture of Rights. David Frydrych. 176 Accesses. Abstract. This chapter outlines the differences between two kinds of accounts of rights: models and theories.
Summary. The Philosophy of Right (as it is usually called) begins with a discussion of the concept of the free will and argues that the free will can only realize itself in the complicated social context of property rights and relations, contracts, moral commitments, family life, the economy, the legal system, and the polity.
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