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  1. How do otherwise considerate human beings do cruel things and still live in peace with themselves? Drawing on his agentic theory, Dr. Bandura provides a definitive exposition of the psychosocial mechanism by which people selectively disengage their moral self-sanctions from their harmful conduct.

    • Albert Bandura
    • 2015
  2. 1 de jul. de 2016 · PDF | Moral Disengagement: How People Do Harm and Live with Themselves, by Bandura Albert . New York: Macmillan, 2016. 544 pp. ISBN: 978-1-4641-6005-9 -... | Find, read and cite...

  3. Breaking down the study of moral disengagement and how it leads people to rationalize doing cruel things, Moral Disengagement offers enlightening new perspectives on some of the most provocative issues of our time through this lense to show you how everyday evils can be counteracted by mindful moral engagement.

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  4. Moral Disengagement: How People Do Harm and Live with Themselves, by Albert Bandura. New York: Macmillan, 2016. 544 pp. ISBN: 978-1-4641-6005-9 Laszlo Zsolnai, Corvinus University of Budapest Albert for his Bandura theory of is social the doyen learning of the and psychology self-efficacy. profession.

  5. 23 de dic. de 2015 · Sociology. Violence against women. 2021. TLDR. It is discussed how speeches in criminal cases can serve as a secondary source for producing data on violence and the most frequently used mechanisms throughout the aggressor's speeches consisted of moral justification and blaming the victim herself. Expand.

  6. 1 de jul. de 2016 · Moral Disengagement: How People Do Harm and Live with Themselves, by Albert Bandura. New York: Macmillan, 2016. 544 pp. ISBN: 978-1-4641-6005-9. L. Zsolnai. Published in Business Ethics Quarterly 1 July 2016. Psychology, Business, Philosophy. Albert Bandura is the doyen of the psychology profession.

  7. 1 de ene. de 2022 · "How do otherwise considerate human beings do cruel things and still live in peace with themselves? Drawing on his agentic theory, Dr. Bandura provides a definitive exposition of the psychosocial mechanism by which people selectively disengage their moral self-sanctions from their harmful conduct.