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Johannes Pfefferkorn (original given name Joseph; 1469, Nuremberg – Oktober 22, 1521, Cologne) was a German Catholic theologian and writer who converted from Judaism. Pfefferkorn actively preached against the Jews and attempted to destroy copies of the Talmud, and engaged in a long running pamphleteering battle with humanist Johann ...
Johannes Pfefferkorn (born 1469, Nürnberg?—died 1522/23, Cologne) was a German controversialist—a Christianized Jew—and opponent of Jewish literature, whose dispute with the Humanist and Hebraist Johannes Reuchlin (q.v.) was a European cause célèbre in the early 16th century.
- The Editors of Encyclopaedia Britannica
19 de dic. de 2021 · Johannes Pfefferkorn: la condena a sus hermanos judíos. El principal adversario de Reuchlin en la “Batalla de los Libros”, era Johannes Pfefferkorn, un judío que se había convertido al cristianismo. Él se volvió contra sus hermanos judíos y provocó años de dolor y miseria a las comunidades judías en Alemania.
Johannes Pfefferkorn, ursprünglich lautete sein jüdischer Vorname Joseph, war ein deutscher Jude, der zum Christentum konvertierte. Er nahm eine antijudaistische Haltung ein, so befürwortete er etwa die Verbrennung des Talmud und verfasste Schmähschriften. Pfefferkorn wurde vor allem durch seine Auseinandersetzung mit Johannes ...
Overview. Johannes Pfefferkorn. (c. 1469—1522) Quick Reference. (1468/9–1522), German religious controversialist. He was raised as a Jew but converted to Catholicism in about 1504; after his baptism he secured the patronage of the Dominicans of Cologne, who ... From: Pfefferkorn, Johannes in The Oxford Dictionary of the Renaissance »
Johannes Pfefferkorn was an apostate and anti-Jewish agitator. Originally from Moravia, Pfefferkorn claimed to have been educated by a relative, Meir Pfefferkorn, a dayyan in Prague. A butcher by profession, he was convicted of burglary and theft, but released on payment of a fine.
24 de abr. de 2017 · Pfefferkorn is the most (in)famous of the converts from Judaism who wrote descriptions of Jewish ceremonial life and shaped both Christian ideas about Judaism and the course of anti-Jewish polemics in the early modern period.
