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Episodes from the life of Christ (many of which also include his mother, the Virgin Mary) were among the most common subjects depicted in Medieval and Renaissance art. But where do these stories come from? And what exactly do these images represent?
6 de dic. de 2023 · The life of Christ in medieval and Renaissance art. by Dr. Nancy Ross and Dr. Evan Freeman. Episodes from the life of Christ (many of which also include his mother, the Virgin Mary) were among the most common subjects depicted in Medieval and Renaissance art. But where do these stories come from? And what exactly do these images represent?
13 de mar. de 2014 · Abstract. Few biblical episodes have generated more theological interpretation across the centuries than that of Jesus praying in the Garden of Gethsemane, where he appears fearfully to resist the divine will in the moments before the passion sequence is initiated.
- Sarah Covington
- 2014
Gethsemane. Gethsemane ( / ɡɛθˈsɛməni /) [a] is a garden at the foot of the Mount of Olives in East Jerusalem where, according to the four Gospels of the New Testament, Jesus Christ underwent the agony in the garden and was arrested before his crucifixion. It is a place of great resonance in Christianity.
the Gethsemane event are included in the Tertia Pars, namely in the questions on Christ’s will, prayer and defects of soul. Aquinas’s Summa Theologiae exudes the expected high Christology of the high-medieval era, as Aquinas focused on Christ as God who was unique in his human nature among all men. Aquinas examined events in the 3 Ibid., 27 ...
Altarpiece with the Passion of Christ: Christ Praying in the Garden of Gethsemane. German (Artist) ca. 1480-1495 (Renaissance) oil on panel, gold lead. (Renaissance Europe ) The Passion of Christ was a popular theme for 15th-century altarpieces in northern Europe.
The focus of this article is St. Thomas’s account of Christ’s prayer at ST III, q. 21. In this question His prayer in Gethsemane enjoys a particular prominence. At the outset Thomas reiterates what he has already said about prayer at question ST II-II, q. 83, in the course of a series of questions on the virtue of religion.
