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  1. Political andlegal anthropology. Maṇḍala is a Sanskrit word meaning 'circle'. The mandala is a model for describing the patterns of diffuse political power distributed among Mueang or Kedatuan (principalities) in medieval Southeast Asian history, when local power was more important than the central leadership.

  2. 26 de mar. de 2010 · In this article, I argue that the ‘mandala’ and other spatialized concepts associated with the ‘cosmic polity’ in Southeast Asia (such as ‘exemplary center’ and ‘sinking status’, ‘galactic polity’, ‘concentric circles’, ‘nested emboxment’, etc.) are key concepts with a similar form that have dominated theories of premodern Southeast Asian political and social structure.

  3. Traditional legal or constitutional analysis, using the first definition, has produced a huge body of literature on governmental structures, many of the specialized terms that are a part of the traditional vocabulary of political science, and several instructive classifying schemes.

  4. The mandala is a model for describing the patterns of diffuse political power in early Southeast Asian history. The concept of a mandala counteracts our natural tendency to look for the unified political power of later history, the power of large kingdoms and nation states, in earlier history where local power is more important.

  5. en.wikipedia.org › wiki › RajamandalaRajamandala - Wikipedia

    The "Rajamandala" concept of ancient India was the prototype for the Mandala model of South East Asian political systems in later centuries, established by British historian O. W. Wolters. See also. Cakravartin; Greater India; Indosphere; Geopolitics; Mandala (political model) The enemy of my enemy is my friend; References

  6. 1 de ene. de 2012 · The mandala model of leadership is characterized by its performative character and by its open and fluid borders to other potential mandalas. Power is performed through establishing the substituting harmony between micro- and macrocosmos.

  7. The mandala is a model for describing the patterns of diffuse political power distributed among Mueang or Kedatuan (principalities) in medieval Southeast Asian history, when local power was more important than the central leadership.