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  1. Manuel I Komnenos "Đại đế" (hay Comnenus) ( tiếng Hy Lạp: Μανουήλ Α 'Κομνηνός, Manouēl I Komnenos; ngày 28 tháng 11 năm 1118 - 24 tháng 9 năm 1180) là một Hoàng đế Byzantine vào thế kỷ 12, người trị vì trong một bước ngoặt quan trọng trong lịch sử của Đế quốc Đông La Mã ...

  2. 3 de abr. de 2019 · This article explores the fate of the Stone of Unction — the marble slab upon which, according to tradition, the dead body of Christ had been anointed for burial — in twelfth-century Byzantium. Focusing upon the Stone's association with Manuel I Komnenos, the article examines the imperial handling of this Passion relic in relation to ...

  3. Francisco Lopez-Santos Kornberger. The Epitome composed by John Kinnamos constitutes one of the few historical accounts contemporary to the reign of the Byzantine emperor Manuel I Komnenos (1143-1180). This period has often been approached as one of relative prosperity for the Byzantines, in contrast to the more troublesome decades at the end ...

  4. Manuel I Komnenos, Latinized Comnenus, also called Porphyrogennetos, was a Byzantine emperor of the 12th century who reigned over a crucial turning point i...

  5. Komnenian restoration. The Byzantine Empire before the First Crusade. The Komnenian restoration is the term used by historians to describe the military, financial, and territorial recovery of the Byzantine Empire under the Komnenian dynasty, from the accession of Alexios I Komnenos in 1081 to the death of Andronikos I Komnenos in 1185.

  6. Manuel Erotikos Komnenos ( Greek: Μανουήλ Ἐρωτικός Κομνηνός, romanized : Manouēl Erōtikos Komnēnos; 955/960 – c. 1020) was a Byzantine military leader under Basil II, and the first fully documented ancestor of the Komnenos dynasty. His origin and parentage is obscure. He is only mentioned in the sources as leading ...

  7. 20 de may. de 1993 · Manuel Komnenos inherited this system, and was the perhaps the most open-minded of his family. He was, at least at first, a competent military leader, and he tried hard to alter the world map through diplomacy and even theology -- suggesting, in his role as leader of the Eastern Church, a new doctrine that would allow Muslim converts not to renounce Allah.