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  1. This means that despite current political issues, the Metropolis of Bessarabia is now recognized as "the rightful successor" to the Metropolitan Church of Bessarabia and Hotin, which existed from 1927 until its dissolution in 1944, when its canonical territory was put under the jurisdiction of the Russian Orthodox Church's Moscow Patriarchate in 1947.

  2. The Holy Synod of the Russian Orthodox Church ( Russian: Священный синод Русской православной церкви, romanized : Svyashchennyy sinod Russkoy pravoslavnoy tserkvi) serves by Church statute as the supreme administrative governing body of the Russian Orthodox Church in the periods between Bishops' Councils. [1]

  3. After the Ecumenical Patriarchate announced communion with the MOC, the Russian Orthodox Church came to the conclusion that it recognizes only the canonical rights of the Serbian Orthodox Church and refuses to recognize the MOC's jurisdiction over North Macedonia. Archbishop Stefan (L) in Belgrade with Patriarch Porfirije (R) on 19 May 2022.

  4. The American Carpatho-Russian Orthodox Diocese of North America ( ACROD) is a diocese of the Ecumenical Patriarchate with 78 parishes in the United States and Canada. Though the diocese is directly responsible to the Patriarchate, it is under the spiritual supervision of the Primate of the Greek Orthodox Archdiocese of America .

  5. May 18, 1973. The Holy Transfiguration of Our Lord Chapel ( Russian: Храм Преображения Господня) is a historic Russian Orthodox church located near Ninilchik, Kenai Peninsula Borough, Alaska, that was built in 1901. It is an approximately 20-by-50-foot (6.1 m × 15.2 m) roughly cruxiform-shaped building, mainly designed ...

  6. The first Russian Orthodox church in Baku was built in 1815, two years after the Russo-Persian War (1804-1813) and the out coming Treaty of Gulistan, by which Qajar Iran ceded swaths of its Caucasian territories to Russia, which included Baku. Russian Orthodox churches had been built in Ganja and Şamaxı previously.

  7. The Eastern Orthodox Church is decentralised, having no central authority, earthly head or a single bishop in a leadership role. Thus, the Eastern Orthodox use a synodical system canonically, which is significantly different from the hierarchical organisation of the Catholic Church that follows the doctrine of papal supremacy. [6]