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  1. 23 de may. de 2011 · The basic tenet of Islamic belief is affirmed in the shahāda, the testimonial: “I testify that there is no God but God and Muḥammad is the emissary of God.”. To affirm this statement is to become a Muslim. The oneness of God and the primacy of Muḥammad's prophetic mission are the two indispensable components of the faith.

  2. Tabyin Kadhib al-Muftari. Tafseer-e-Kabeer. Tafseer-e-Sagheer. Talkhis al-Adilla. The Heavenly Decree. The Will (1905 book)

  3. en.wikipedia.org › wiki › IblisIblis - Wikipedia

    Islamic theology (kalām) regards Iblis as an example of attributes and actions which God punishes with hell (Nār). Regarding the origin and nature of Iblis, there are two different viewpoints. [4] [5] According to one, Iblis is an angel , and according to the other, he is the father of the jinn .

  4. en.wikipedia.org › wiki › Ibn_KullabIbn Kullab - Wikipedia

    Ibn Kullab ( Arabic: ابن كُلاَّب) (d. ca. 241/855) was an early Sunni theologian (mutakallim) [1] [2] in Basra and Baghdad in the first half of the 9th century during the time of the Mihna and belonged, according to Ibn al-Nadim, to the traditionalist group of the Nawabit. [Note 1] His movement, also called Kullabiyya, [Note 2] merged ...

  5. Islamic theology. This template's initial visibility currently defaults to autocollapse, meaning that if there is another collapsible item on the page (a navbox, sidebar, or table with the collapsible attribute ), it is hidden apart from its title bar; if not, it is fully visible. To change this template's initial visibility, the |state ...

  6. Islamilainen teologia. Islamilainen teologia (arab. kalām) koskee islaminuskon dogmien sisältöä. Islam sisältää kaksi osaa: uskon (iman) ja velvollisuudet (din). [1] Teologian kohteena on usko, ei niinkään velvollisuudet, jota varten on laintulkintaan ( fiqh) kohdistunut islamilainen tiede. Islaminuskon perustana ovat Muhammedin saamat ...

  7. Ibadi theology. Ibāḍī theology refers to the study of God within the Ibāḍī branch of Islam, and shares a path with Islamic theology. Although the school was founded in Basra, modern-day Iraq, its followers subsequently sought refuge in Oman, Yemen, Hadramawt in the southeast peninsula of Arabia, and North Africa. [1]