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  1. What is a libidinal economy? How are we psychically hooked into the circuits of the capitalist economy? The contributors to this book question the relevance of a concept that began reappearing in critiques and analyses of capitalist societies since the financial crisis of August 2007.

  2. Unlike Anti-Oedipus, Libidinal Economy has had little impact in any field, other than to alienate Lyotard’s Marxist friends, if we are to believe the author himself, who in 1988 reflected: “The readers of this book-thank god there were very few-generally accepted the product as a rhetorical exercise and gave no consideration to the upheaval it required of my soul….

  3. 3 de sept. de 2020 · 2 01 Libidinal Economy Jean-Francois Lyotard 02:18:57. 3 02 Libidinal Economy Jean-Francois Lyotard 02:35:38. 4 03 Libidinal Economy Jean-Francois Lyotard 02:59:02. 5 04 Libidinal Economy Jean-Francois Lyotard 02:12:17. 6 05 Libidinal Economy Jean-Francois Lyotard 02:00:10. 7 06 Libidinal Economy Jean-Francois Lyotard 01:02:40.

  4. While Catherine Malabou’s theory of libidinal economy in Self and Emotional Life: Philosophy, Psychoanalysis, and Neuroscience (2013) is to be commended for its theoretical depth and interdisciplinary accomplishments, it remains too far abstracted from the kind of concrete sociopolitical analyses that are of central concern to libidinal economic theory to be considered a complete concept in ...

  5. 1 de ene. de 1993 · 内容简介 · · · · · ·. This is a philosophical development of the Freudian concept of 'libidinal economy' and one of Lyotard's most important works. In part a response to Deleuze and Guattari's Anti-Oedipus, it can also be seen as culminating a line of modern thought ranging from de Sade, Nietzsche and Bataille, to Deleuze, Klossowski ...

  6. Aquí nos gustaría mostrarte una descripción, pero el sitio web que estás mirando no lo permite.

  7. 2 de mar. de 2020 · In 1975 Jean-François Lyotard published a short text entitled Pacific Wall. A mash-up of philosophy, fiction, biography, and art criticism, it is highly gnomic if read in isolation. Studied alongside other works from this period, however, it may be understood as sketching a postcolonial libidinal economy.