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  1. 21 de oct. de 2015 · Canonization of the Romanovs October 21, 2015 February 8, 2016 / lastromanovchildren In 1981 the Imperial Family were canonized by the Russian Orthodox Church along with the servants who were killed with them.

  2. 8 de dic. de 2014 · The Russian Orthodox church combated these remarks by explaining that the canonization of the Romanovs would not be considered an appropriation of the former regime or an argument for it’s reestablishment, but rather a nod to the Romanov family’s continual support and following of the Orthodox church and their “passion-bearing” behaviors.

  3. 16 de ago. de 2000 · In this lesson, students first learn about the Russian Orthodox Church’s decision to canonize Czar Nicholas II, his family, and 860 other victims of religious persecution from the Soviet era. Students then study Russian history by concentrating on the Romanovs and the Bolsheviks and the revolution of 1917.

  4. The canonization of Nicholas II is a spit on God. Nicholas II is despised by the absolute majority of the Russians who cared to hear something about him. Weak (that's the biggest sin in Russia), out of touch with reality and plain stupid - he's the one who lost Old Mother Russia.

  5. 12 de oct. de 2018 · The murder of the Romanovs stamped out the monarchy in Russia in a brutal fashion. But even though there is no throne to claim, some descendants of Czar Nicholas II still claim royal ties today ...

  6. Reflecting the intense debate preceding the canonization, the bishops did not proclaim the Romanovs as "martyrs," or those who died specifically for their Christian convictions, but instead declared them "passion bearers," a category used to identify believers who, in imitation of Christ, endured suffering and death at the hands of political enemies.

  7. On 15 August 2000, the Russian Orthodox Church announced the canonization of the family for their "humbleness, patience and meekness". However, reflecting the intense debate preceding the issue, the bishops did not proclaim the Romanovs as martyrs, but passion bearers instead (see Romanov sainthood).