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Blavatsky, Helena Petrovna. 1831-1891). Prolific writer on comparative religion, mythology, and esoteric subjects, and primary founder of the Theosophical Society (TS). As part of a larger movement to reinstate the ageless wisdom of countless seers and sages, Helena Petrovna Blavatsky has been called the greatest esotericist in the history of ...
donde estableció la Logia Blavatsky, y fue lanzada su segunda revista, Lucifer en septiembre de 1887. Publicó La Doctrina Secreta a finales del otoño de 1888. Fundó la Escuela Esotérica ese mismo año y escribió su Instrucciones. Publicó La Clave de la Teosofía y La Voz del Silencio en 1889.
Lucifer no. 1 | March 2015 | 1 Lucifer Contents Contents Lucifer Editorial H.P. Bl avatsky’s message to the world 2 When H.P. Blavatsky founded The Theosophical Society, she brought a universal system of doctrines, a kind of Religious-Philosophical Mathematics. No rules, no dogmas, but a set of axioms, hypotheses. How
The story does not end there, however, at least not for Theosophists. When Helena Blavatsky moved to London in 1887, she decided to start a new magazine, and she chose to name it Lucifer, against the advice of some of her friends. The choice of that name was surely due, at least in part, to Blavatsky's wicked sense of humor.
Lucifer is Christos, Inner Light: On Lucifer, the Bright Morning Star. - Ebook written by Helena Petrovna Blavatsky. Read this book using Google Play Books app on your PC, android, iOS devices. Download for offline reading, highlight, bookmark or take notes while you read Lucifer is Christos, Inner Light: On Lucifer, the Bright Morning Star..
23 de nov. de 2023 · Lucifer was a monthly journal published from September, 1887, to August, 1897, in London. The first issue was published on September 15, 1887. The names of H. P. Blavatsky and Mabel Collins appear as Editors, with the publisher as George Redway, York Street, Covent Garden, London. Bertram Keightley assisted the editors.
Madame Blavatsky llegó a la India en Enero de 1879. En menos de un año fundó la primera revista teosófica: Theosophist. En mayo de 1887, llegó a Inglaterra, y nuevamente dio origen a una revista teosófica: Lucifer, éstas publicaciones fueron en vehículo explicativo sobre el significado y propósito del Movimiento Teosófico.
