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Temür was the third son of the Crown Prince Zhenjin and a grandson of the Yuan Dynasty founder Kublai Khan. During his rule, he achieved the nominal suzerainty of all Mongol states of the time. He showed respect for Confucianism, and called off invasions of Burma, Đại Việt and Japan.
14 de jun. de 2021 · Transcending earlier debates about Öljeitü’s confessional identity, Kamola suggests that Rashīd al-Dīn wished to portray the Ilkhan as God’s Shadow on Earth; a ruler who could reconcile people of different religious, political, and ethnic backgrounds under his divinely inspired rule (p. 108).
Öljeitü, también conocido como Muhammad Khodabandeh, (1280 - 16 de diciembre de 1316) fue el octavo kan mongol de Persia. Durante su gobierno, de 1304 a 1316, se proclamó la rama chiita del islam como la religión estatal del Ilkanato. Biografía. Recibió el bautismo cristiano y su madre le dio el nombre de Nicolás, en honor al papa ...
This article analyzes an expression in a 1305 letter from Öljeitü Ilkhan of Iran to Philip IV of France that has been difficult to interpret. The expression, found in lines 20-21, includes the words "dur-a" and "qocarulčaǰu", which have been read and translated in various ways. The author argues that understanding this expression requires reference to the Secret History of the Mongols, a ...
Chengzong, a.k.a. Temür, a.k.a. Öljeitü Khan. Portrait cropped out of a page from an album depicting several Yuan emperors (Yuandai di banshenxiang), now located in the National Palace Museum in Taipei (inv. nr. zhonghua 000324). Original size is 47 cm wide and 59.4 cm high. Paint and ink on silk.
La atracción central del conjunto de ruinas de Soltaniyeh es el Mausoleo de Il-khan Öljeitü, también conocido como Muhammad Khodabandeh, tradicionalmente conocido como la Cúpula de Soltaniyeh en la ciudad de Soltaniyeh, provincia de Zanjan. La estructura, erigida del 1302 al 1312 dC, tiene la más antigua doble cúpula en Irán. [1]
Öljeitü's historian Qāshāni records that Kutlushah, after losing patience with a dispute between Hanafi and Shafi'i Sunnis, expressed his view that Islam should be abandoned and Mongols should return to the ways of Genghis Khan. Qāshani also stated that Öljeitü had reverted for a brief period.
