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20 de jun. de 2024 · Maurice Merleau-Ponty: My intention is not to simplify or gloss over complexities but to provide a starting point for understanding how we engage with the world. By starting with perception, we can then explore how various factors—cultural, historical, and social—shape and transform this engagement.
24 de jun. de 2024 · Maurice Merleau-Ponty, a leading figure in 20th-century philosophy, significantly diverged from many established philosophical traditions. His innovative views on perception, embodiment, and political philosophy sparked profound debates and intellectual tensions with several prominent philosophers.
19 de jun. de 2024 · Maurice Merleau-Ponty (1908-1961) was an influential French phenomenological philosopher. His major work, the Phenomenology of Perception , rejected the Cartesian “view from nowhere” and insisted that we must consider the bodily, situated perspective inherent to all perception and experience.
Hace 1 día · Es una práctica que Madsbjerg derivó de Maurice Merleau-Ponty y su fenomenología experimental, una fusión entre la fenomenología de Husserl y la teoría de la Gestalt. Se trata de observar cómo otros prestan atención al mundo, cómo observan y experimentan la realidad. Una especie de atención de segundo orden.
17 de jun. de 2024 · Analizo las perspectivas de filósofos como Merleau-Ponty y Husserl, quienes conciben el lenguaje como un proceso que emerge de las experiencias prelingüísticas y preconceptuales de la conciencia.
Hace 2 días · For the depressed person, what the phenomenologist Maurice Merleau-Ponty calls intentional threads — the successive, goal-oriented projections through which a “normal” subject pulls itself into the future ( I will do this, and then that, and then this…) — are severed. As a result, the future as a temporal category itself appears ...
Hace 19 horas · The next two arise from a phenomenological reflection on the body, drawn from Husserl and Merleau-Ponty, while the last comes from a holistic Eastern view of the body, human beings and nature. We argue that the latter three understandings of spontaneity demonstrate three aspects of a more comprehensive picture of the spontaneity of human movement.
