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On the Harmony of Religions and Philosophy. Fasl al-Maqal fi ma bayn al-Hikma wa al-Shariah min Ittisal ( Arabic: فصل المقال في ما بين الحكمة و الشريعة من إتصال often translated as On the Harmony of Religions and Philosophy or The Decisive Treatise, Determining the Nature of the Connection between ...
Averroes: On the Harmony of Religion and Philosophy : George F. Hourani : Free Download, Borrow, and Streaming : Internet Archive.
- THE DECISIVE TREATISE, DETERMIN1NG THE NATURE OF THE CONNECTION BETWEEN RELIGION AND PHILOSOPHY (What is the attitude of the Law to philosophy?)
- (THE LAW MAKES PHILOSOPHIC STUDIES OBLIGATORY)
- (PHILOSOPHY CONTAINS NOTHING OPPOSED TO ISLAM)
- (We have only discussed these questions in a popular work because they were already being publicly discussed.)
- (PHILOSOPHICAL INTERPRETATIONS OF SCRIPTURE SHOULD NOT BE TAUGHT TO THE MAJORITY. THE LAW PROVIDES OTHER METHODS OF INSTRUCTING THEM)
Thus spoke the lawyer, imam, judge, and unique scholar, Abul Walīd Muhammad Ibn Ahmad Ibn Rushd: Praise be to God with all due praise, and a prayer for Muhammad His chosen servant and apostle. The purpose of this treatise is to examine, from the standpoint of the study of the Law, whether the study of philosophy and logic is allowed by the Law, or ...
(If teleological study of the world is philosophy, and if the Law commands such a study, then the Law commands philosophy.) We say: If the activity of 'philosophy' is nothing more than study of existing beings and reflection on them as indications of the Artisan, i.e. inasmuch as they are products of art (for beings only indicate the Artisan throug...
(Demonstrative truth and scriptural truth cannot conflict.) Now since this religion is true and summons to the study which leads to knowledge of the Truth, we the Muslim community know definitely that demonstrative study does not lead to [conclusions] conflicting with what Scripture has given us; for truth does not oppose truth but accords with it ...
This is as much as we see fit to affirm in this field of study, i.e. the correspondence between religion and philosophy and the rules for allegorical interpretation in religion. If it were not for the publicity given to the matter and to these questions which we have discussed, we should not have permitted ourselves to write a word on the subject; ...
(The purpose of Scripture is to teach true theoretical and practical science and right practice and attitudes.) You ought to know that the purpose of Scripture is simply to teach true science and right practice. True science is knowledge of God, Blessed and Exalted, and the other beings as they really are, and especially of noble beings, and knowle...
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20 de feb. de 2019 · On the Harmony of Religions and Philosophy. Averroes was the last great philosopher in Islam in the twelfth century , and is the most scholarly and scrupulous commentator of...
26 de ene. de 1996 · Ibn Rushd (Averroës), 1126-1198 CE: Religion & Philosophy, c. 1190 CE. This text is known in English as On the Harmony of Religions and Philosophy, in Arabic Kitab fasl al-maqal, with its appendix (Damina). Also appended is an extract from Kitab al-kashf`an manahij al-adilla. Contents. Introduction. Problem First: the Creation of the Universe.
They fall into two divisions: (1) outward bodily acts; the science of these is called ‘jurisprudence’; and (2) acts of the soul such as gratitude, patience and other moral attitudes which the Law enjoins or forbids; the science of these is called ‘asceticism’ or ‘the sciences of the future life’.
This well-researched book attempts to bring back the stories of the complex theological debates between Muslim scholars during the Golden Age of Islam. Ibn Rushd was a Muslim philosopher, physician, and polymath who wrote about many topics, including philosophy, theology, medicine, astronomy, physics, psychology, mathematics, Islamic jurisprudence and law, and linguistics.
