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  1. archive.org › details › alvin-plantinga-does-godAlvin Plantinga Does God Have A Nature - Archive.org

    3 de feb. de 2021 · Addeddate 2021-02-03 00:13:38 Identifier alvin-plantinga-does-god-have-a-nature Identifier-ark ark:/13960/t46r22505 Ocr

  2. books.google.com › books › aboutDoes God Have a Nature? - Alvin Plantinga - Google Books

    Does God have a nature? And if he does, is there a conflict between God's sovereignty and his having a nature? How is God related to such abstract objects as properties and propositions?

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  4. philpapers.org › rec › PLADGHAlvin Plantinga, Does God Have a Nature? - PhilPapers

    Does God have a nature? And if he does, is there a conflict between God's sovereignty and his having a nature? How is God related to such abstract objects as properties and propositions?

    • Alvin Plantinga
    • 1980

  5. www3.nd.edu › ~afreddos › papersReview of Does God Have a Nature? - University of Notre Dame

    Plantinga's conclusions are straightforward: (i) God has a nature distinct from himself; (ii) the claim that God has a nature, while not incompatible with the belief that God is sovereign, does conflict with a common though mistaken intuition about God's sovereignty; and (iii) in whatever way we are ultimately to conceive of God's relation to ...

  6. www.goodreads.com › book › showDoes God Have a Nature? - Goodreads

    1 de jun. de 1980 · Plantinga argues that the simplicity doctrine is incoherent: If God is identical with his properties, then (i) his properties are identical with one another and (ii) God is a property. Since God is a person, he cannot be a property and, consequently, the simplicity doctrine is false.

  7. doaj.org › article › ab38490cbbdd4fbf983f868f8b8b3a95Does God really have a nature? A. Plantinga’s decision – DOAJ

    2 de may. de 2023 · From the theological point of view, God possesses a nature; however, it is so immanently inherent in him that it cannot be distinguished as a ‘property’ or essence. Therefore, the concept of ‘nature’ is interpreted differently in theology and metaphysics.