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Francis Turretin (also known as François Turrettini; 17 October 1623 – 28 September 1687) was a Genevan-Italian Reformed scholastic theologian. Turretin is especially known as a zealous opponent of the moderate Calvinist theology of the Academy of Saumur (embodied by Moise Amyraut and called Amyraldianism).
18 de oct. de 2023 · Francis Turretin, cuyo nombre completo en latín era Franciscus Turrettinus, es una figura destacada en la historia de la teología reformada. Nacido el 17 de octubre de 1623 en Ginebra, Suiza, vivió en una época tumultuosa, pues las cuestiones religiosas y teológicas desafiaron y moldearon el pensamiento europeo; en ese entonces ...
Turretin is especially known as a zealous opponent of the theology of Saumur (embodied by Moses Amyraut, and called Amyraldism), as an earnest defender of the Calvinistic orthodoxy represented by the Synod of Dort, and as one of the authors of the Helvetic Consensus, which defended the formulation of double predestination from the Synod of Dort ...
Francis Turretin (17 de octubre de 1623 - 28 de septiembre de 1687; también conocido como François Turrettini) fue un teólogo escolástico reformado ginebrino-italiano. Turretin es especialmente conocido como un celoso oponente de la teología calvinista moderada de la Academia de Saumur (encarnada por Moise Amyraut y llamada Amyraldianism).
In this biography of Reformed theologian Francis Turretin (1623–87), Nicholas A. Cumming provides critical context for the life and theology of this important seventeenth-century theologian and his impact on the Reformed tradition as a whole.
8 de oct. de 2020 · 280–294. Published: 08 October 2020. Annotate. Cite. Permissions. Share. Abstract. As among the most prominent works in the history of Reformed theology, Francis Turretin’s Institutes of Elenctic Theology merits attention and recognition as representative of Reformed orthodoxy and the scholastic method that contended for that orthodoxy.
12 de dic. de 2019 · This article contextualizes Francis Turretin’s (1623–87) doctrine of sin, and in particular his understanding of sin as a punishment for sin. Specifically, it elaborates on the theological context into which Turretin speaks.
