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Johann Melchior Goeze (born 16 October 1717 in Halberstadt, died 19 May 1786 in Hamburg, epithet: Zionswächter, i.e. Zion's Guardian) was a Lutheran pastor and theologian during the period of Late Orthodoxy. From 1760 to 1770 he served as senior of Hamburg presiding as spiritual leader over the Lutheran state church of the city ...
Johann Melchior Goeze (bekannt als Zionswächter; * 16. Oktober 1717 in Halberstadt; † 19. Mai 1786 in Hamburg) war ein lutherischer Theologe, der in Hamburg wirkte und Gotthold Ephraim Lessings Hauptgegenspieler im Fragmentenstreit war. Inhaltsverzeichnis. 1 Leben. 2 Schriften (Auswahl) 3 Literatur. 4 Weblinks. 5 Einzelnachweise. Leben.
Overview. Johann Melchior Goeze. (1717—1786) Quick Reference. (Halberstadt, 1717–86, Hamburg), was Lessing's most formidable opponent in the religious controversy of 1778. Appointed chief pastor to St Katharine's Church in Hamburg in 1755, Goeze had acquired a reputation ...
Goeze, Johann Melchior. Ernst-Peter Wieckenberg. https://doi.org/10.1515/ebr.goezejohannmelchior. Entry Type. Lemma. Entry Language. English. The pastor and theological writer Johan (n) Melchior Goeze (1717–1786) studied theology in Jena and Halle. His most important academic teacher was Sieg...
Johann Melchior Goeze (born 16 October 1717 in Halberstadt, died 19 May 1786 in Hamburg, epithet: Zionswächter, i.e. Zion's Guardian) was a Lutheran pastor and theologian during the period of Late Orthodoxy. From 1760 to 1770 he served as senior of Hamburg presiding as spiritual leader over the Lutheran state church of the city-state.
The intervention of Johann Melchior Goeze, 3 however, brought about a complete change in the character and pace of the controversy. Goeze, already notorious as “the Inquisitor” and representing himself as the defender of Lutheran orthodoxy, took aim at Lessing and attacked him fiercely.
It is foreshadowed by Goeze’s fight against Johan Ludwig Schlosser (1768) on the morality of the theatre. The Goeze-Schlosser debate supplies the context which reflects 18th century thinking and praxis in the realms of theater and rhetoric and are the focus of the Anti-Goeze.
