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Keshub Chandra Sen (Bengali: কেশবচন্দ্র সেন; also spelled Keshab Chunder Sen; 19 November 1838 – 8 January 1884) was a Hindu philosopher and social reformer who attempted to incorporate Christian theology within the framework of Hindu thought.
Keshab Chunder Sen was a Hindu philosopher and social reformer who attempted to incorporate Christian theology within the framework of Hindu thought. Although not of the Brahman class (varna), Sen’s family was prominent in Calcutta (Kolkata), and he was well educated. At age 19 he joined the Brahmo.
- The Editors of Encyclopaedia Britannica
Keshub Chunder Sen. (1838—1884) religious reformer. Quick Reference. (1838–1884) Born into a Vaiṣṇava vaidya (‘medical’) caste in Calcutta, Sen had a Westernized education. In 1858 he joined the Brāhmo Samāj, its then leader, the brahmin Debendranāth Tagore initiating him as the organization's first non-brahmin teacher (ācārya) in 1862.
12 de mar. de 2018 · Biography of Keshub Chunder Sen, 1838-1884, Hindu socio-religious leader. Notes. This item is part of a library of books, audio, video, and other materials from and about India is curated and maintained by Public Resource.
Keshub Chunder Sen, founder of the Church of the New Dispensation. The Church of the New Dispensation, emerging in the early 19th century, represented a significant reform movement within Indian Brahmoism. Initially, it focused on the Advaita Vedanta philosophy, emphasizing the profound relationship between man and the divine. [1]
21 de may. de 2018 · Sen, Keshub Chunder ( Keshab Chandra Sen) (1838–84). Indian reformer, and third leader of Brahmo Samāj. He joined the Brahmo Samāj in 1857, working with Debendranāth Tagore to promote its aims, and lecturing widely in English on theistic doctrine and Brahmo philosophy, establishing branches of the Samāj in Bombay, Madras, and ...
23 de ago. de 2016 · Borthwick, Keshub Chunder Sen, 192. These reports appeared in the Sunday Indian Mirror , 22 December 1878. A copy of the first, signed by the Deputy Commissioner G. T. Dalton, in which it is stated that the marriage was a ‘Hindu marriage’ of ‘ perfect orthodoxy ’, can be found in Müller, Biographical Essays , 99–101.
