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  1. en.wikipedia.org › wiki › Semyon_FrankSemyon Frank - Wikipedia

    Semyon Lyudvigovich Frank (Russian: Семён Лю́двигович Франк; 28 January 1877 – 10 December 1950) was a Russian philosopher. Born into a Jewish family, he became an Orthodox Christian in 1912. In 1922 he was expelled from Soviet Russia and lived in Berlin.

  2. 2 de sept. de 2020 · Semyon Liudvigovich Frank (16 January 1877–10 December 1950) was a proponent of ‘all-unity’, who sought to overcome the polarities in modern thought through a universal philosophical synthesis. His writing combined careful argument, lucid exposition, and breadth of perspective.

  3. The Russian Orthodox Christian philosopher Semyon Ludvigovich Frank, also known as S.L. Frank and Semen Frank, Семён Людвигович Франк, was born on Jan. 28, 1877 (Gregorian calendar), in Moscow, and died on Dec. 19, 1950, in London. More than any other Russian philosopher of the so-called Silver Age who survived in exile, his ...

  4. Resumen. Semión L. Frank (1877-1950) es una de las principales figuras de la filosofía rusa en la primera mitad del siglo xx. En su obra El objeto del saber, publicada en 1915, las principales corrientes del pensamiento contemporáneo (fenomenología, Bergson, neokantismo, Soloviov) convergen con la tradición neoplatónica (Plotino, Nicolás ...

    • Manuel Abella
    • 2015
  5. During the intense philosophical and theological renais-sance of the Russian Silver Age, the German Cardinal Nicholas of Cusa (1401–1464) received a unique appraisal in the work of Semyon Liudwigovich Frank (1877–1950), hailed by some as ‘the greatest Russian philosopher’.

  6. 2 de mar. de 2022 · The first chapter (“Highlights of a Philosophical Life”) is a biographical overview of Semyon Frank and a transformation of his philosophical and political views, especially before the exile. Slesinski also presents the early works of Frank and considers his interpretation of Nietzsche’s thought.

  7. 6 de abr. de 2020 · In this article I investigated Semyon Franks philosophy of the soul, with the key focus being on the traces of phenomenology in his unique method. While Frank never called himself a phenomenologist, his early training in Germany, and subsequent references to Brentano, Husserl and Bergson, among others, point to the possibility ...