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  1. Paul Anton de Lagarde, originalmente Paul Anton Bötticher, comúnmente Paul de Lagarde (Berlín, 2 de noviembre de 1827-Gotinga, 22 de diciembre de 1891) fue un filósofo de la cultura y orientalista alemán. En sus visiones políticas fue un representante del antisemitismo moderno.

  2. Paul Anton de Lagarde (2 November 1827 – 22 December 1891) was a German biblical scholar and orientalist, sometimes regarded as one of the greatest orientalists of the 19th century. Lagarde's strong support of anti-Semitism , vocal opposition to Christianity , Social Darwinism and anti-Slavism are viewed as having been among the ...

  3. Paul Anton de Lagarde, originalmente Paul Anton Bötticher, comúnmente Paul de Lagarde (Berlín, 2 de noviembre de 1827- Gotinga, 22 de diciembre de 1891) fue un filósofo de la cultura y orientalista alemán. En sus visiones políticas fue un representante del antisemitismo moderno.

  4. Hace 4 días · Recognized in his own time and also today as a leading scholar of the origins and development of the Septuagint and its sources, Paul de Lagarde (1827—1892) was a vituperative German nationalist and an antisemite whose writings inspired the National Socialist (Nazi) ideology.

  5. 23 de abr. de 2015 · 23 April 2015. Cite. Permissions. Share. Extract. Ulrich Sieg's Germany's Prophet, the translation of a volume that appeared in German in 2007, 1 addresses a number of important historiographical issues in general and the origins of modern antisemitism in particular.

    • Albert S. Lindemann
    • 2015
  6. 1. The main sources for biographical information are (next to Lagarde's corre spondence at Göttingen) A. de Lagarde, Paul de Lagarde: Erinnerungen aus seinem Leben (Göttingen 1894) and L. Schemann, Paul de Lagarde: Ein Lebens- und Erinnerungsbild (Leipzig 1919).

  7. His German Writings, published between 1876 and 1881, made him one of the most famous critics of Bismarckian Germany, especially its liberalism and the allegedly harmfal influence of foreigners, particularlyJews (though his anti-Semitism remained ‘ethical’ rather than biological).