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  1. Hace 11 horas · En palabras de Michel Foucault (1988), se trata del “poder pastoral” que tiene como fin último buscar la salvación de las personas. 1) Es una forma de poder cuyo objetivo último es asegurar la salvación individual en el otro mundo.

  2. Hace 1 día · Madness and Civilization: A History of Insanity in the Age of Reason (French: Folie et Déraison: Histoire de la folie à l'âge classique, 1961) [i] is an examination by Michel Foucault of the evolution of the meaning of madness in the cultures and laws, politics, philosophy, and medicine of Europe—from the Middle Ages until the end of the ...

  3. Hace 11 horas · Review by Paul S. Chung This book introduces a Catholic theological endeavor in articulating Liberation-Postcolonial ethics in the Philippines. The term ‘postcolonial’ refers to an umbrella discourse, but its theory is typically taken from French post-structuralism (Michel Foucault, Jacques Derrida, Jacques Lacan) to which postcolonial theoreticians such as Edward Said, Homi K. Bhabha, and ...

  4. Hace 1 día · Der französische Philosoph Michel Foucault, in China hochgeschätzt, stellte bereits 1970 in seiner „Ordnung des Diskurses“ fest, dass es kein Außerhalb der Macht, kein Außerhalb der Kontrollmechanismen gibt. Die Macht muss sich nach Foucault sogar „in jedem Moment und überall neu reproduzieren.“

  5. Hace 1 día · -Michel Foucault: power/knowledge -Patricia Hill Collins: intersectionality theory*-Dorothy Smith: standpoint theory -Max Weber: theory of power as privilege All systems of stratification essentially contain which of the following combinations of factors?

  6. Hace 11 horas · The emergence of genomic science revolutionized biotechnology, leading to the myriad applications and understandings currently in circulation, while the discovery of gene splicing in the 1970s—cutting DNA from one organism and inserting a gene from another—paved the way for genetic engineering and recombinant DNA.

  7. en.wikipedia.org › wiki › PrivacyPrivacy - Wikipedia

    Hace 1 día · French philosopher Michel Foucault (1926-1984) concluded that the possibility of surveillance in the instance of the Panopticon meant a prisoner had no choice but to conform to the prison's rules. [11]

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