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  1. Platonism. In Plato's Republic, the character of Socrates is highly critical of democracy and instead proposes, as an ideal political state, a hierarchal system of three classes: philosopher-kings or guardians who make the decisions, soldiers or "auxiliaries" who protect the society, and producers who create goods and do other work. [1]

  2. Objections against the government of philosopher-rulers can be made. Firstly, because of the restrictions concerning family and private property, Plato is often accused of totalitarianism. However, Plato’s political vision differs from a totalitarian state in a number of important aspects.

  3. 1 de abr. de 2003 · Some think that Plato does not intend the Republic as a serious contribution to political thought, because its political musings are projections to clarify psychological claims crucial to the ethical theory that Plato does seriously intend (Annas 1999, Annas 2000).

  4. 26 de jun. de 2019 · Among the political issues that Plato explores are the questions of the best and best practicable forms of government (in the Republic and Laws), the scope of political knowledge or political “science” (in the Statesman), and the proper way to evaluate forms of government such as democracy and oligarchy.

  5. 4 de oct. de 2019 · Abstract. The dialogues that are most obviously important for Plato’s political philosophy include: the Apology, the Crito, the Gorgias, the Laws, the Republic, and the Statesman. Further, there are many questions of political philosophy that Plato discusses in his dialogues.

  6. Introduction to the Work of Plato. Plato famously remarks in his Second Letter that “no writing of Plato exists or ever will exist, but those now said to be his belong to a Socrates grown young and beautiful” (341c). Thirty-five dialogues and a series of thirteen letters attributed to Plato have come down to us.

  7. 20 de mar. de 2004 · Just as any attempt to understand Plato’s views about forms must confront the question whether his thoughts about them developed or altered over time, so too our reading of him as a political philosopher must be shaped by a willingness to consider the possibility that he changed his mind.