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According to the verses in Ezekiel and its attendant commentaries, his vision consists of a chariot made of many heavenly beings driven by the "Likeness of a Man". The base structure of the chariot is composed of four beings. These beings are called the "living creatures" (Hebrew: חיות hayyot or khayyot).
Merkavah Mysticism: The Chariot and the Chamber. Early Jewish mystics tried to achieve visions of the Divine. By George Robinson
Merkava, the throne, or “chariot,” of God as described by the prophet Ezekiel (Ezekiel 1); it became an object of visionary contemplation for early Jewish mystics. Merkava mysticism began to flourish in Palestine during the 1st century ad, but from the 7th to the 11th century its centre was in Babylonia.
- The Editors of Encyclopaedia Britannica
Merkavah (the Divine "Chariot") One can choose to which chariot's influence he submits himself. One can choose to which chariot's influence he submits himself. The reading speaks of the revelation to Ezekiel in which he saw the entire gamut of divine beings in what he describes as a “chariot." “Fools!” cried the coachman.
1. Luchot: The Two Tablets. Detail from an early printing of Shnei Luchot Habrit (Amsterdam, 1698). (Photo: Library of Agudas Chassidei Chabad — Ohel Yosef Yitzchak Lubavitch )
23 de feb. de 2020 · Ezekiel's visions of the chariot throne mark the beginning of a trend to dissociate God's heavenly abode from the temple in Jerusalem. A century and a half before Ezekiel, the prophet Isaiah saw his vision of God seated on his throne, surrounded by the heavenly host, in the Jerusalem temple.
Maaseh Merkabah is a Jewish mystical text discovered by Gershom Scholem and is a form of pre-Kabbalah Jewish mysticism. It teaches about making a journey to the heavenly hekhal and drawing down divine powers to earth. The text is a spiritualization of pilgrimages to the earthly hekhal after the Second Temple period.
