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Öljeitü, también conocido como Muhammad Khodabandeh, (1280 - 16 de diciembre de 1316) fue el octavo kan mongol de Persia. Durante su gobierno, de 1304 a 1316, se proclamó la rama chiita del islam como la religión estatal del Ilkanato. Biografía. Recibió el bautismo cristiano y su madre le dio el nombre de Nicolás, en honor al papa ...
In Kitāb al-Sulṭāniyya, for example, the Ilkhanid vizier deploys a slightly altered version of the mujaddid tradition to cast Öljeitü as a prophesized, centennially designated reformer king whose reign ends a century of infidel revival. 36 Several accounts indicate, moreover, that the start of Öljeitü’s reign was marked by an immediate and tangible worsening in the conditions of ...
Both Ghāzān and Öljeitü were distinguished patrons of the arts and literature. Under the influence of Islam, the absorption of the Mongols by Iranian civilization became more and more pronounced. Although Öljeitü’s letter to Philip was written in Mongol, he calls himself not khan but sultan and uses a Muslim date along with the traditional Mongol designation of years arranged according ...
5 de oct. de 2023 · Request PDF | On Jan 1, 2022, Ana Marija Grbanovic published The Öljeitü Mihrab (Isfahan, 1310): The Ilkhanid Stucco Chef-d’oeuvre Re-Examined | Find, read and cite all the research you need ...
Chengzong, a.k.a. Temür, a.k.a. Öljeitü Khan. Portrait cropped out of a page from an album depicting several Yuan emperors (Yuandai di banshenxiang), now located in the National Palace Museum in Taipei (inv. nr. zhonghua 000324). Original size is 47 cm wide and 59.4 cm high. Paint and ink on silk.
Temür Khan. Full Name: Temür Öljeytü Khan. Profession: Emperor of the Yuan Dynasty. Nationality: Mongolian. Biography: Also known as Öljeitü, or Emperor Qinming Guangxiao, Temür (which means "blessed iron Khan" in the Mongolian language) ruled as the second emperor of China's Yuan (Mongol) Dynasty from 1294, until his death in 1307.
4 de feb. de 2020 · Öljeitü’s status as a Chinggis Khan-like untutored prodigy was supported and reaffirmed through the vizier’s works and records of court interactions. Yet, the Mongol ruler’s intuitive capacity no longer led him to the ‘here and now’, but to the universal and transcendental.
