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Abstract Fichte's System of Ethics, originally published in 1798, is at once the most accessible presentation of its author's comprehensive philosophical project, The Science of Knowledge or Wissenschaftslehre, and the most important work in moral philosophy written between Kant and Hegel.
Johann Gottlieb Fichte (1762—1814) Johann Gottlieb Fichte is one of the major figures in German philosophy in the period between Kant and Hegel. Initially considered one of Kant’s most talented followers, Fichte developed his own system of transcendental philosophy, the so-called Wissenschaftslehre. Through technical philosophical works and ...
The system of freedom projected by Fichte early on did not come to fruition all at once and completely. Fichte spent his entire professional life from 1793 through 1814 developing, revising, and publicizing the system-to-be, producing over a dozen versions of it, all but the very first of which never were published during his lifetime.
20 de may. de 2021 · This chapter is devoted to Fichte’s derivation of content for the moral law from his theory of the transcendental conditions of I-hood in Part III of the ”System of Ethics”. The chapter suggests that Fichte gives us a quasi-phenomenological account of how the I develops through system of drives in which nature and freedom are constitutively intertwined.
The System of Ethics was published at the height of Fichte's academic career and marks the culmination of his philosophical development in Jena. Much more than a treatise on ethics narrowly construed, the System of Ethics presents a unified synthesis of Fichte's core philosophical ideas, including the principle I-hood, self-activity and self ...
Owen Ware here develops and defends a novel interpretation of Fichte's moral philosophy as an ethics of wholeness. While virtually forgotten for most of the twentieth century, Fichte's System of Ethics (1798) is now recognized by scholars as a masterpiece in the history of post-Kantian philosophy, as well as a key text for understanding the work of later German idealist thinkers.
The aim of this chapter is to arrive at an understanding of Fichte’s metaethics that integrates two parallel accounts of what he variously called the “instinct of reason” (in the Wissenschaftslehre nova method lectures, 1796–1798) and our “moral nature” (in the System of Ethics of 1798).
