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Hace 3 días · Farel’s actions, along with Calvin’s, transformed Geneva into a central hub for Protestant reform, earning it the nickname “Protestant Rome.” The city became a stronghold of Protestant thought, attracting reformers and serving as a refuge for those fleeing religious persecution from other parts of Europe.
Although Calvin responded, Farel must have felt he too ought to speak up (this is the third reason entertained by the editors, and it may well be that all three reasons given contributed to Farel’s decision [vol. 2, 18–19]).
La Confession de foi calviniste de 1537 est une confession de foi comprenant vingt-et-un articles écrits conjointement par Guillaume Farel et Jean Calvin en 1537, afin de finir d'organiser l'Église réformée genevoise. Accordant beaucoup d'autorité au corps pastoral, cette confession de foi a suscité une vive résistance, au contraire des ...
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1 de mar. de 1992 · This Calvin did, and a convincing defense it is, and the reformer thought the project was harmless enough, since he could write it in the leisure of Strasbourg’s more supportive environment. Geneva issued its apology and a plea for Farel and Calvin to return, but neither appeared particularly moved by the invitation.
16 de mar. de 2022 · Après la mort de Zwingli en 1531, Heinrich Bullinger (1504-1575) prit la tête de l'Église réformée et fit office de passerelle entre le mouvement de Zwingli et Calvin, tandis que, dans le même temps, Calvin était directement influencé par Luther et Philippe Mélanchthon (1497-1560) ainsi que par les réformateurs Guillaume Farel (1489-1565) et Martin Bucer (1491-1551).
12 de oct. de 2018 · In February 1538, Calvin and Farel appeared before the Genevan council to push for the right to practice excommunication. Their request was rejected. Disappointed, Calvin wrote to Bullinger, “We have not been able to ensure that the faithful and holy exercise of ecclesiastical excommunication is rescued from the oblivion into which it has fallen” (79).
