Yahoo Search Búsqueda en la Web

Resultado de búsqueda

  1. The Herodian kingdom was a client state of the Roman Republic ruled from 37 to 4 BC by Herod the Great, who was appointed "King of the Jews" by the Roman Senate. When Herod died, the kingdom was divided among his sons into the Herodian Tetrarchy .

  2. La Dinastía herodiana fue la última casa real de Judea, descendiente de oficiales idumeos y de los reyes asmoneos. Comenzó con Herodes I el Grande , quien asumió el trono de Judea con apoyo romano, sustituyendo a la dinastía asmonea, y gobernó un extenso territorio hasta su muerte en 4 a. C. El reino de Herodes fue dividido entre sus ...

  3. Herod I or Herod the Great (c. 72 BCE – c. 4 BCE) was a Roman Jewish client king of the Herodian Kingdom of Judea. He is known for his colossal building projects throughout Judea. Among these works are the rebuilding of the Second Temple in Jerusalem and the expansion of its base —the Western Wall being part of it.

  4. 19 de abr. de 2024 · Herod, Roman-appointed king of Judea (37-4 BCE), who built many fortresses, aqueducts, theaters, and other public buildings but who was the center of political and family intrigues in his later years. The New Testament portrays him as a tyrant, into whose kingdom Jesus of Nazareth was born.

  5. The Herodian dynasty began with Herod the Great, who assumed the throne of Judea, with Roman support, bringing down the century-old Hasmonean Kingdom. His kingdom lasted until his death in 4 BCE, when it was divided among his sons and daughter as a tetrarchy, which lasted for about 10 years.

  6. en.wikipedia.org › wiki › JudeaJudea - Wikipedia

    Judea or Judaea (/ dʒ uː ˈ d iː ə, dʒ uː ˈ d eɪ ə /; Hebrew: יהודה, Modern: Yəhūda, Tiberian: Yehūḏā; Greek: Ἰουδαία, Ioudaía; Latin: Iudaea) is a mountainous region of the Levant. Traditionally dominated by the city of Jerusalem, it is now part of Palestine and Israel.

  7. Herodión, Masada y Maqueronte fueron los tres últimos reductos de resistencia judía. Abandonada, se volvió a usar durante la segunda revuelta judía (132-135) y después quedó vacía hasta el siglo V, en que volvió a ser poblada como centro religioso y fue ocupada por una comunidad monástica.