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  1. Margaret Beaufort, Countess of Devon was a great-granddaughter of King Edward III (1327–1377).

  2. 30 de ene. de 2019 · Prince Arthur born to Elizabeth of York and Henry VII, Margaret Beaufort’s first grandchild. 1487. Coronation of Elizabeth of York. 1489. Princess Margaret born, named for Margaret Beaufort. 1491. Prince Henry (future Henry VIII born) 1496. Princess Mary born. 1499 – 1506. Margaret Beaufort made her home at Collyweston, Northamptonshire. 1501

  3. Margaret was present, aged 66, at her grandson's coronation in Westminster Abbey on 24 June 1509. The ascendancy of this dynamic teenage king showed Margaret’s profound success in transforming her Beaufort-Tudor family from political outsiders into the established ruling dynasty. But just five days later, after falling ill at the coronation ...

  4. The King's Mother: Lady Margaret Beaufort, Countess of Richmond and Derby. Cambridge University Press, 1993. Collinson, P., R. Rex, and G. Stanton. Lady Margaret Beaufort and her Professors of Divinity at Cambridge: 1502 to 1649. Cambridge University Press, 2003. Norton, Elizabeth. Margaret Beaufort: Mother of the Tudor Dynasty.

  5. Lady Margaret Beaufort, Countess of Devon (c. 1409-1449), married Thomas de Courtenay, 13th Earl of Devon. In 1399, she was invested as a Lady Companion, Order of the Garter (L.G.). After Beaufort died in 1410 (in the Tower of London), she married his nephew Thomas of Lancaster, 1st Duke of Clarence, the son of King Henry IV. They had no children.

  6. 7 de oct. de 2014 · Margaret Beaufort’s husband died almost ten years after his wife at Abingdon Abbey in 1458 and was succeeded by his son who’d been cleared of the murder of Nicholas Radford. It is thought that Margaret Courtenay nee Beaufort, Countess of Devon is buried in St Andrew’s Church Colyton. The effigy at the start of this blog was identified as ...

  7. 4 de jul. de 2023 · Beaufort’s translations from French texts of à Kempis’s Imitatio Christi and de Gruitroede’s Speculum aureum declared and shaped her interests. These undertakings also highlight her practical determination to reach and instruct a readership outside religious communities, as Fisher phrased it in his memorial sermon, “for the proufytte of other” (Fisher 1876, 292).