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  1. A master of poetry, drama, and the novel, German writer and scientist Johann Wolfgang von Goethe spent 50 years on his two-part dramatic poem Faust , published in 1808 and 1832, also conducted scientific research in various fields, notably botany, and held several governmental positions. George Eliot called him "Germany's greatest man of ...

  2. 17 de may. de 2021 · An illustration of two cells of a film strip. Video. An ... Faust. Part two by Goethe, Johann Wolfgang von, 1749-1832. Publication date 1994 Publisher

  3. Faust: Part two. Johann Wolfgang von Goethe. Oxford University Press, 1994 - Drama - 304 pages. Goethe's classic, enlivened by Randall Jarrell's fine translation and Peter Sis's dark, dreamy illustrations Randall Jarrell's translation of "Faust "is one of his most important achievements. In 1957 he inscribed Goethe's motto on the first page of ...

  4. Loosely connected with Part One and the German legend of Faust, Part Two is a dramatic epic rather than a strictly constructed drama. It is conceived as an act of homage to classical Greek culture and inspired above all by the world of story-telling and myth at the heart of the Greektradition, as well as owing some of its material to the Arabian Nights tales.

  5. An illustration of two cells of a film strip. Video. An ... Faust. Part two by Goethe, Johann Wolfgang von, 1749-1832. Publication date 1998 Publisher

  6. In a nearby laboratory Wagner is hard at work. He tells Mephisto, who has joined him, that he is about to create a human being. After some manipulations, a tiny humanoid figure appears in the bottle Wagner is tending. It is Homonculus ("little man"). The tiny figure begins an animated conversation with Mephisto and Wagner.

  7. Wagner is in his alchemist’s chamber, a laboratory that is filled with a cumbersome apparatus designed for fantastic purposes. He is at the hearth, excited. In the inmost vial of his apparatus something glows like a living ember. Mephistopheles enters and Wagner explains that he’s making a human being, not by means of procreation but a ...