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17 de oct. de 2022 · Andreas Osiander (1496/94 – 1552) by Georg Pencz, paper drawing 1544 in Rome On October 17 , 1552 , German Lutheran theologian Andreas Osiander passed away. Osiander published a corrected edition of the Vulgate Bible in 1522 and oversaw the publication of the book De revolutionibus orbium coelestium (On the revolution of the celestial spheres ) by Copernicus in 1543 .[ 1 ]
28 de oct. de 2022 · Andreas Osiander was a Lutheran theologian of the first generation of reformers. He was a preacher and worked as a teacher of Hebrew in Nuremberg. He is renowned in theology due to his polemics with Martin Luther and Philipp Melanchthon concerning the doctrine of justification, which seems to be influenced by Paracelsus and Renaissance ...
17 de may. de 2018 · OSIANDER, ANDREAS. ( b. Gunzenhausen, Bavaria, Germany, 19 December 1498; d. Königsberg, Germany [now Kaliningrad, U.S.S.R.], 17 October 1552) theology, astronomical and mathematical publishing. On 9 July 1515 Osiander was admitted to the University of Ingolstadt as a “cleric of the Eichstätt” diocese. 1 Without obtaining a degree he ...
Andreas Osiander was a gifted but difficult man who had a rare talent for making real enemies out of potential friends. Because of his undeniable abilities, he was sent as a Lutheran delegate to the colloquy at Worms, where he proceeded to make trouble in the camp of his allies.
Andreas Osiander (2009) This manuscript was commissioned for an edited volume to be published in Brazil. Publication, announced repeatedly to be just around the corner, keeps being delayed, for somewhat unfathomable reasons. Pending that happy event, I have decided to make the text available here.
Lutheran preacher and theologian Andreas Osiander (1498–1552) played a critical role in spreading the Lutheran Reformation in sixteenth-century Nuremberg. Besides being the most influential ecclesiastical leader in a prominent German city, Osiander was also a well-known scholar of Hebrew.
Recent work by Anselm Schubert seems to qualify this. What is the real situation? An examination of Andreas Osiander’s writings on Judaism reveals his fascination with and expertise in Jewish culture, but also reveals the ambivalence of his relationship to Judaism when it came to taking action and promoting the Reformation in Nuremberg.
