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Hace 2 días · Wilhelm II (Friedrich Wilhelm Viktor Albert; 27 January 1859 – 4 June 1941) was the last German Emperor and King of Prussia from 1888 until his abdication in 1918, which marked the end of the German Empire as well as the Hohenzollern dynasty's 300-year rule of Prussia.
Hace 2 días · Count Frederick III (c. 1139 – c. 1200) accompanied Emperor Frederick Barbarossa against Henry the Lion in 1180, and through his marriage was granted the Burgraviate of Nuremberg by Emperor Henry VI in 1192. In about 1185, he married Sophia of Raabs, the daughter of Conrad II, Burgrave of Nuremberg.
Hace 2 días · Ferdinand III (Ferdinand Ernest; 13 July 1608 – 2 April 1657) was Archduke of Austria, King of Hungary and Croatia from 1625, King of Bohemia from 1627 and Holy Roman Emperor from 1637 to his death. Ferdinand ascended the throne at the beginning of the last decade of the Thirty Years' War and introduced lenient policies to depart from the old ...
Hace 3 días · This time the princes chose Frederick I (reigned as king in 1152–90 and emperor in 1155–90), the son of Conrad’s elder brother Frederick and the Welf princess Judith.
Hace 3 días · Frederick William III, a conscientious and modest but ineffectual ruler, was notable for private morality rather than political skill. The government in Berlin drifted back and forth, dabbling in minor economic and administrative reforms without significantly improving the structure of the state.
Hace 2 días · Friedrich Wilhelm als Thronfolger, um 1765. Um den Fortbestand der Hohenzollern-Dynastie weiter abzusichern, verheiratete Friedrich II. den 20-jährigen Friedrich Wilhelm mit Elisabeth Christine Ulrike von Braunschweig-Wolfenbüttel, der Tochter von Herzog Karl I. zu Braunschweig-Wolfenbüttel und Friedrichs Schwester Philippine Charlotte von Preußen.
Hace 6 días · Friedrich III. von Wied (* 16. November 1618 in Neuenhof; † 3. Mai 1698 in Neuwied) war regierender Graf der Grafschaft Wied und Gründer der Stadt Neuwied. Als einer der ersten Landesherren im Reich setzte er auf religiöse Toleranz als Mittel der Bevölkerungspolitik.
