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Hace 2 días · While Nietzsche never mentions Max Stirner, the similarities in their ideas have prompted a minority of interpreters to suggest a relationship between the two. In 1861, Nietzsche wrote an enthusiastic essay on his "favorite poet," Friedrich Hölderlin, mostly forgotten at that time.
Hace 5 días · Bruno Bauer, for instance, labeled as Spinozist “substance” any notion of “nature” or even the “species” that exceeded individual human self-consciousness (Bauer 1844: 44f.). 5 Max Stirner associated substance with any object that is hypostatized beyond the unhindered free activity of the ego (Stirner 1995: 62f.).
Hace 4 días · 19 See Max Stirner, The Ego and its Own, ed. David Leopold, trans. Steven Byington (Cambridge: Cambridge University Press, 1995). For a recent translation see The Unique and its Property , trans., ed. and introduced by Wolfi Landstreicher (Baltimore, MD: Underworld Amusements, 2017).
Hace 2 días · 987 likes, 10 comments - trinchera_luminosa on May 26, 2024: " Introducimos a la más importante referencia teórica de Nietzsche: Max Stirner. ¿Conocías su existencia? De ser así, ¿Has leído su obra? Coméntanos! . . . . . #friedrichnietzsche #maxstirner #voluntad #voluntaddepoder #ego #egoismo #filosofiamoderna".
Fun fact: There are more pre-coded Nihilist agitators than just Max Stirner. I'm sure many of you are aware that if you get the Nihilism Movement journal entry active between 1844 and 1866 while playing a German country, you'll get Max Stirner as an agitator, as there's an achievement tied to doing this and making him ruler of Germany.
Stirner saw in Marxism exactly what he saw in Liberalism, except now instead of bourgeois ideology it was a new "proletarian ideology" a new system of justice and morality belonging to a new phase in the evolution of human social relations.
Hace 4 días · 40 Dans le panthéon des nihilistes russes figurait un autre Allemand, le père de l’anarchisme individualiste, Max Stirner, de son vrai nom Johann Kaspar Schmidt, celui qui, en 1844, résuma ses théories dans « le dernier grand œuvre » et « terminus théorique de ce mouvement individualiste international » , L’Unique et sa propriété, credo d’égotisme anarchiste et nihiliste.
