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  1. Hace 3 días · Abbess of Quedlinburg: Henry II the Wrangler 951–995 Duke of Bavaria: Gisela of Burgundy d. 1006: Otto I c. 948 –1004 Duke of Carinthia: Judith of Carinthia d. 991: Sophia I 975–1039 Abbess of Gandersheim: Adelaide I 977–1044 Abbess of Quedlinburg: Matilda of Germany 979–1025: Ezzo c. 955 –1034 Count Palatine of ...

  2. Hace 6 días · Bischof Gero von Halberstadt verleiht unter anderem dem Kloster St. Wiperti in Quedlinburg den Zehnten von dem in der Altstadt gelegenen Weinberge. Besuch Friedrich Barbarossas (Reuling 1996 S. 218, 246). Papst Alexander III Bestätigung der Rechte und Besitzungen des Klosters St. Wiperti in der Stadt Quedlinburg.

  3. Hace 4 días · Women's suffrage is the right of women to vote in elections. At the beginning of the 18th century, some people sought to change voting laws to allow women to vote. Liberal political parties would go on to grant women the right to vote, increasing the number of those parties' potential constituencies.

  4. Hace 4 días · 4. THE ABBEY OF WHITBY. While the history of the monastery of Streoneshalch, so intimately associated with the Abbess Hilda, forms an important chapter in the early history of Christianity in the north of England, that of the Benedictine house, which after a lapse of two centuries was founded on its site, is devoid of exceptional interest or importance.

  5. Hace 5 días · Born on 14 May 1710. Died on 12 February 1771. 60 years old. Married on 29 August 1744 to. Luise Ulrike von Preußen. Königin von Schweden. Prinzessin von Preußen. Born on 24 July 1720. Died on 16 July 1782.

    • October 8, 1753
    • March 17, 1829
  6. Hace 6 días · Imaginative company The Telling perform Into the Melting Pot at Otley Courthouse on 25 May, a play about Jewish, Christian & Muslim women in Spain in 1492 by award-winning Clare Norburn & BAFTA ...

  7. Hace 5 días · Date accessed: 14 May, 2024. I. When an English nun entered a convent in exile in the 17th century, she was expected to leave behind once and for all ‘the world, the flesh, the divill’. Until recently, that enclosure was one of the excuses for the banishment of nuns from historical research, reducing them to a faceless, agentless mass.