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Hace 2 días · Eleanor of Aquitaine ( French: Aliénor d'Aquitaine, Éléonore d'Aquitaine, Occitan: Alienòr d'Aquitània, pronounced [aljeˈnɔɾ dakiˈtanjɔ], Latin: Helienordis, Alienorde or Alianor; [a] c. 1124 – 1 April 1204) was Duchess of Aquitaine in her own right from 1137 to 1204, Queen of France from 1137 to 1152 as the wife of King Louis VII, [4] and Queen...
Hace 3 días · Archduchess Maria Anna of Austria was a member of the European House of Habsburg. She called herself Mariana after her October 1649 marriage to her biological uncle, widower King Felipe IV of Spain, III of Portugal. She was 14 years old and he was 30 years her senior. The Habsburgs were renowned for marrying members to each other in consanguine ...
Hace 1 día · nuernberg .de. Nuremberg ( / ˈnjʊərəmbɜːrɡ / NURE-əm-burg; German: Nürnberg [ˈnʏɐ̯nbɛɐ̯k] ⓘ; in the local East Franconian dialect: Nämberch [ˈnɛmbɛrç]) is the largest city in Franconia, the second-largest city in the German state of Bavaria, and its 545,000 inhabitants [3] make it the 14th-largest city in Germany.
Hace 3 días · St. Agnes’ name means “chaste” in Greek and “lamb” in Latin. Both meanings foreshadowed her death as a virgin martyr who died because she defended her chastity and refused to give up her faith. St. Agnes was born to noble, Christian parents in 291 A.D. in the Roman Empire. She lived during a time of Christian persecution under the ...
Hace 4 días · Howell deals subtly with the swings and roundabouts of thirteenth-century European alliances and carefully measures the disadvantages and advantages of the match. Henry III and Eleanor were married at Canterbury on 14 January 1236. Undoubtedly the strongest theme throughout this book is family.
Hace 1 día · ‘It Involves the Heart’: Benedict XVI’s Thought on Mary and the Vocation of Women Pope Benedict XVI holds a holy mass in front of the House of the Virgin Mary on November 29, 2006 in Ephesus, near Selcuk, Turkey.
Hace 3 días · Smith’s analysis of The Magdalene Sisters assesses the manner in which Mullan draws on history by using several cultural artefacts in the film, such as archival footage and a photograph, and goes on to analyse its uneasy relationship to fact and fiction concluding that ‘his film reveals how both communities of women – the sinners and the saintly – operate in relation to external ...
