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  1. en.wikipedia.org › wiki › Julius_EvolaJulius Evola - Wikipedia

    Hace 2 días · Giulio Cesare Andrea "Julius" Evola (Italian:; 19 May 1898 – 11 June 1974) was an Italian far-right philosopher. Evola regarded his values as aristocratic, monarchist, masculine, traditionalist, heroic, and defiantly reactionary.

  2. Hace 4 días · Esta posible postura a adoptar estaría en consonancia, en su vertiente externa, con lo propuesto por aquella doctrina extremooriental conocida como la de “cabalgar el tigre” y cuyo estudio, análisis, adecuación y aplicación a sus tiempos supo magistralmente poner en negro sobre blanco el italiano Julius Evola con su libro homónimo publicado, por vez primera, en 1.961.

  3. Hace 5 días · What is Evola's political theory? What allows him to criticize both Nazism and Fascism "from the right"? What principles does he think the True State should embody?

    • 14 min
    • 3K
    • Michael Millerman
  4. Hace 5 días · This is an analysis of Julius Evola's Revolt Against the Modern World Chapter two. In this lecture, we will learn about the philosophy of regality and what provides a traditionalist ruler his...

    • 22 min
    • Rogue I Philosophy
  5. Julius Evola: Philosophy and Direct Action. In the eyes of the militants and intellectuals of the young post-Fascist generation, Evola offered the advantage of beginning with a vigorous internal critique of Fascism, without ceding to antifascism. He offered a coherent and sophisticated worldview, pitiless of modernity, against which he opposed ...

  6. Hace 4 días · Julius Evola (1898-1974) was Italy's foremost traditionalist philosopher, as well as a metaphysician, social thinker, and activist. Evola was an authority on the world's esoteric traditions and one of the greatest critics of modernity. Julius Evola argues that European unity should aim for an organic, spiritually grounded integration, rather ...

  7. Hace 6 días · The Cultural Aspect of the Jewish Problem. Evola opens his treatment of the cultural problem by arguing that Jews have not given up the “instinct for universal domination” contained within Judaism, but “it is just that this deep-rooted instinct disguised itself, assumed tortuous forms and became occult, subterranean activity.”