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  1. Hace 3 días · In the eyes of all Greeks who knew of this decision, it was a shocking sign of desperation and weak leadership, which deserved to be punished by God. The Byzantine historian Nicetas Choniates characterized it as "the turning point towards the decline of the Roman state".

  2. Hace 5 días · Byzantium and the Crusades. London, Hambledon and London Books, 2003, ISBN: 1852852984; 277pp.; Price: £19.95. Hebrew University of Jerusalem. On 13 April 1204 the western or Latin armies participating in the Fourth Crusade conquered Constantinople, the capital of Byzantium.

  3. Hace 5 días · St. Polycarp was born circa 69, but we know little else of his childhood and youth. That he was a member of that small band of “Apostolic Fathers” — those immediate followers of the Apostles themselves—there has never been any doubt, and in Polycarp’s case he was a disciple of St. John, the “Beloved Disciple” of Jesus Himself.

  4. en.wikipedia.org › wiki › CatharismCatharism - Wikipedia

    Hace 2 días · Catharism ( / ˈkæθərɪzəm / KATH-ər-iz-əm; [1] from the Ancient Greek: καθαροί, romanized : katharoí, "the pure ones" [2]) was a Christian quasi- dualist or pseudo- Gnostic movement which thrived in Southern Europe, particularly in northern Italy and southern France, between the 12th and 14th centuries. [3] Denounced as a ...

  5. Hace 6 días · Several theories, in great extent mutually exclusive, address the issue of the origin of the Romanians.The Romanian language descends from the Vulgar Latin dialects spoken in the Roman provinces north of the "Jireček Line" (a proposed notional line separating the predominantly Latin-speaking territories from the Greek-speaking lands in Southeastern Europe) in Late Antiquity.

  6. Hace 5 días · Maisano, Riccardo (1992) L’incontro della cultura occidentale con l’opera storica di Niceta Coniata. In: Medioevo romanzo e orientale. Testi e prospettive storiografiche.

  7. Hace 5 días · A SHORT HISTORY OF THE RTOC. The Russian True Orthodox Church (its other name is the Catacomb Church) began its organized existence as the continuation of the Local Russian Church at the end of the 1920s /beginning of the 1930s as a result of the refusal of the majority of the episcopate and clergy of the Russian Church to cooperate with the communist God-fighting regime in the USSR.