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  1. Hace 3 días · Descubre la vida y legado del filósofo alemán Johann Gottlieb Fichte, un visionario que revolucionó la filosofía alemana con su teoría de la ciencia, la moralidad y la libertad. Sumérgete en la vida de un pensador que cambió la historia

  2. Although the philosophy of the German patriot Johann Gottlieb Fichte, an immediate follower of Immanuel Kant, began in the inner subjective experience of the individual, with the “I” positing the “not-I”—i.e., feeling compelled to construct a perceived world over against itself—it turns out eventually that, at a more fundamental ...

    • William L. Reese
  3. Hace 3 días · 1. 1814, Vater von Immanuel Hartmann (Hermann) Fichte; bedeutender Vertreter des deutschen Idealismus, systematisierte aufbauend auf Kant die Transzendentalphilosophie. Dem armen, begabten Bandwirkerssohn ermöglichte ein Adliger die Ausbildung in Schulpforta und das Theologiestudium.

  4. en.wikipedia.org › wiki › PantheismPantheism - Wikipedia

    Hace 3 días · During the beginning of the 19th century, pantheism was the viewpoint of many leading writers and philosophers, attracting figures such as William Wordsworth and Samuel Coleridge in Britain; Johann Gottlieb Fichte, Schelling and Hegel in Germany; Knut Hamsun in Norway; and Walt Whitman, Ralph Waldo Emerson and Henry David Thoreau in ...

  5. Hace 5 días · Johann Gottlieb Fichte (; German: [ˈjoːhan ˈɡɔtliːp ˈfɪçtə]; 19 May 1762 – 27 January 1814) was a German philosopher who became a founding figure of the philosophical movement known as German idealism, which developed from the theoretical and ethical writings of Immanuel Kant.

  6. Hace 1 día · Mit „Die Bestimmung des Menschen“ legt Fichte im Jahr 1800 die vielleicht verständlichste Einführung in sein hochkomplexes Denken vor. Die Schrift zählt zu den klassischen Werken des deutschen Idealismus.

  7. Hace 1 día · Um dos principais filósofos idealistas de maior destaque na Alemanha, no primeiro quarto do século XIX, Fichte ocupou-se em demonstrar o erro do kantismo, para o qual a liberdade e Deus constituíam a coisa última, o “absoluto”.