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De Tranquillitate Animi (On the tranquility of the mind / on peace of mind) is a Latin work by the Stoic philosopher Seneca (4 BC–65 AD). The dialogue concerns the state of mind of Seneca's friend Annaeus Serenus, and how to cure Serenus of anxiety, worry and disgust with life.
- Philosophy
- Lucius Annaeus Seneca
- AD c. 60
- Ancient Rome
24 de jun. de 2017 · Written by Lucius Annaeus Seneca (also known as Seneca the Younger) (4 BCE–65 CE), On Tranquillity of Mind ( De Tranquillitate Animi ) is a Latin dialogue concerning the state of mind of Seneca’s friend, Serenus, and how to cure him of the perpetual state of anxiety he is experiencing, together with a pervading disgust with the overall nature of...
30 de nov. de 2017 · On the Tranquility of Mind: Seneca on Resilience, the Trap of Power and Prestige, and How to Calibrate Our Ambitions for Maximum Contentment – The Marginalian. By Maria Popova. “Wherever life can grow, it will. It will sprout out, and do the best it can,” the poet Gwendolyn Brooks wrote in her abiding ode to perseverance.
9 de ene. de 2018 · Summary of Seneca “On Tranquility” | Reason and Meaning. January 9, 2018 Stoicism. Should we trouble those we love with our worries about the state of the world, environmental degradation, the possibility of nuclear war, etc.? Or does this disturb both ours and their tranquility?
10 de feb. de 2021 · On Tranquility of Mind is a letter from Seneca to his friend Serenus, advising him on how to cure his worry, anxiety and dissatisfaction. Seneca brings to light the endless dichotomies in life, and that in the end, it's all about balance.
6 de feb. de 2009 · Treatises On providence, On tranquillity of mind, On shortness of life, On happy life; together with select epistles, epigrammata, an introduction, copious notes and Scripture parallelisms. Book digitized by Google from the library of University of Michigan and uploaded to the Internet Archive by user tpb.
Seneca: On Tranquility of the Mind. I. 1 Inquirenti mihi in me quaedam uitia apparebant, Seneca, in aperto posita, quae manu prehenderem, quaedam obscuriora et in recessu, quaedam non continua, sed ex interuallis redeuntia, quae uel molestissima dixerim, ut hostes uagos et ex occasionibus assilientes, per quos neutrum licet, nec tamquam in ...
