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  1. Elizabeth Stanley (née de Vere), Countess of Derby, Lord of Mann (2 July 1575 – 10 March 1627), was an English noblewoman and courtier. She was the eldest daughter of the Elizabethan courtier and poet Edward de Vere, 17th Earl of Oxford.

  2. Hace 4 días · Lady Elizabeth de Vere, Countess of Derby, was the eldest daughter of Edward 17th Earl of Oxford by his first wife Anne, daughter of William Cecil, Lord Burghley, and was buried in the chapel of St Nicholas in Westminster Abbey on 11th March 1627. She has no gravestone or memorial.

  3. Elizabeth de Vere (died 14 or 16 August 1375) was the daughter of John de Vere, 7th Earl of Oxford and Maud de Badlesmere, and the wife of Sir Hugh Courtenay (died c. 1348), then John de Mowbray, 3rd Baron Mowbray, and then Sir William de Cossington.

  4. His daughter Elizabeth de Vere, who married William Stanley, the 6th Earl of Derby, in January 1594/1595, at the Royal Court at Greenwich On 5 June 1588 Oxford's wife Anne Cecil died at court of a fever; she was 31.

  5. 25 de abr. de 2023 · Elizabeth de Vere, Countess of Derby, Lord of Mann (2 July 1575 – 10 March 1627) was an English noblewoman and the eldest daughter of Elizabethan courtier, poet, and playwright Edward de Vere, 17th Earl of Oxford. She was the Lord of Mann from 1612 to 1627, and prior to holding the title, she had taken over many administrative ...

    • William Stanley, 6th Earl of Derby
    • July 02, 1575
    • "Elizabeth de Vere", "Elizabeth Vere"
    • March 10, 1626 (50)Richmond, Surrey, England
  6. Elizabeth De Vere was born in 1575. Elizabeth was the daughter of Edward de Vere, 17th earl of Oxford. Elizabeth married, on 26 January 1595 at the royal palace at Greenwich, William Stanley, 6th earl of Derby, the second surviving child of Henry Stanley, 4th earl of Derby, and his wife, Margaret Clifford; Elizabeth I, Queen of England ...

  7. Elizabeth de Vere gave the volume to Barking Abbey in 1474: it turned out to be the Abbey’s largest and last collection of continental French writings before the Dissolution. The book’s opening text immediately inscribes a devotional culture in which the role of the book is always already internalized for its users, and in