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Qutb ud-Din Aibak (Persian: قطبالدین ایبک), (1150 – 14 November 1210) was a general of the Ghurid emperor Muhammad Ghori. He was in charge of the Ghurid territories in northern India, and after Muhammad Ghori 's assassination in 1206, he established the Delhi Sultanate (1206–1526), and started the Mamluk dynasty ...
Qutb-ud-din Aibak (estepa euroasiatica, ca. 1150 [1] - cerca de Lahore, Punyab, 1210) fue un gobernante en la India medieval, y el primer sultán de Delhi así como el fundador de la «dinastía de los esclavos» (conocida también como la «dinastía de los mamelucos»). Fue sultán entre 1206 y 1210.
3 de abr. de 2024 · Qutb al-Din Aibak, able general of Mu’izz al-Din Muhammad of Ghur who led the Ghurid conquests of northern India, including the conquest of Delhi. He became ruler after the death of Mu’izz al-Din, and his successor, Iltutmish, established an independent sultanate in Delhi.
- The Editors of Encyclopaedia Britannica
Qutb ud-Din Aibak (persa: قطبالدین ایبک ), (1150 – 14 de noviembre de 1210) fue un general de el emperador Ghurid Muhammad Ghori. Estuvo a cargo de los territorios Ghurid en el norte de la India y, después del asesinato de Muhammad Ghori en 1206, estableció el Sultanato de Delhi (1206-1526) e inició la dinastía mameluca, que ...
Qutb-ud-din Aybak (Persian / Urdu: قطب الدین ایبک) was a Turkic ruler of medieval India, the first Sultan of Delhi and of the Slave dynasty (also known as the Ghulam dynasty). He served as sultan for only four years, from 1206 to 1210, but had more or less run Muhammad of Ghor's Indian territory since the conquest of Delhi in 1193.
Mamluk Dynasty. Religion. Islam. Quṭb al-Dīn Aibak [2] also spelled Quṭb ud-Dīn Aibak or Qutub ud-Din Aybak, (1150–1210), was the founder of the Mamluk Dynasty in Delhi and the first sultan of the Delhi Sultanate. He was born in the Aybak tribe and was the sultan for only four years, 1206-1210.
Qutb al-Din Aibak had come to India from Afghanistan and was familiar with its diverse architectural landscape. Afghanistan’s architecture in the twelfth and thirteenth centuries reflected both its pre-Islamic and Islamic history, as well as cultural exchange with Central Asia and India.
