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22 de oct. de 2001 · Schelling’s mature identity philosophy, which is contained in the System of the Whole of Philosophy and of Naturphilosophie in Particular, written in Würzburg in 1804, and in other texts between 1804 and 1807, breaks with the model of truth as correspondence.
This chapter discusses which problem of modern philosophy Hegel and F.W.J. Schelling claim to have solved with their formula "the identity of identity and non-identity".
- Manfred Frank, Ian Alexander Moore
- 2014
In his Identity philosophy, Schelling too attempts to move beyond the immanence of self-consciousness and the circle of reflective judgment. With this move, Schelling decisively breaks away from the Fichtean subjective Idealism.
La filosofía de la identidad (Identi-tätsphilosophie), tres de cuyos textos más representativos analizaremos en este artícu-lo, total o parcialmente, está caracterizada por un concepto de lo absoluto eterno donde se identifica el sujeto y el objeto; un absoluto infinito e incondicionado6.
It addresses all four periods of Schelling's thought: his Transcendental Philosophy and Philosophy of Nature, his System of Identity [Identitätsphilosophie], his System of Freedom, and his...
8 de ene. de 2022 · In its attempt to dynamically integrate any duplicity – subject and object, being and thinking, ideal and real – in an overcoming unity, Schelling conceptualizes identity as Indifference: the proper name of the absolute, the absolute identity.
identity. For Schelling the function of all philosophy is to evolve nature from intelligence or intelligence out of nature. Hegel showed Schelling's system of identity to be but logic, and not concerned with reality. We are now upon Schelling's pantheistic conception of Deity, in which God and the universe are only two sides or aspects of
