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  1. Anglo-Catholicism comprises beliefs and practices that emphasise the catholic heritage and identity of the various Anglican churches. [1] [2] High Mass at Pusey House, Oxford. The term was coined in the early 19th century, [3] although movements emphasising the Catholic nature of Anglicanism already existed. [4] [5] Particularly influential in ...

  2. Traditionalist Catholicism is a movement that emphasizes beliefs, practices, customs, traditions, liturgical forms, devotions and presentations of teaching associated with the Catholic Church before the Second Vatican Council (1962–1965). [1] [2] Traditionalist Catholics particularly emphasize the Tridentine Mass, the Roman Rite liturgy ...

  3. From origins as a suppressed, mainly Irish minority in early colonial times, the church has grown to be the largest Christian denomination in Australia, with a culturally diverse membership of around 5,075,907 people, representing about 20% of the overall population of Australia according to the 2021 ABS Census data.

  4. Examiner (Roman Catholicism) Examiners were officers of the Roman Catholic church who conducted examinations relating to church positions. Synodal examiners were licensed by Catholic dioceses, while Apostolic examiners were licensed by the Pope directly. Both types of examiners conducted examinations for junior clergy, confessors, and ...

  5. Black Catholicism or African-American Catholicism comprises the African-American people, beliefs, and practices in the Catholic Church. There are currently around three million Black Catholics in the United States, making up 6% of the total population of African Americans, who are mostly Protestant , and 4% of American Catholics .

  6. As Roman rule crumbled in Germany in the 5th century, this phase of Catholicism in Germany came to an end with it. At first, the Gallo-Roman or Germano-Roman populations were able to retain control over big cities such as Cologne and Trier , but in 459 these too were overwhelmed by the attacks of Frankish tribes.

  7. The peaceful coexistence of Catholicism alongside the classical Confucian system of Vietnam was not to last. Gia Long himself was Confucian in outlook. As Crown Prince Nguyễn Phúc Cảnh had already died, it was assumed that Cảnh's son would succeed Gia Long as emperor, but, in 1816, Nguyễn Phúc Đảm , the son of Gia Long's second wife, was appointed instead. [23]