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  1. On Philippi, see also Georges Monchamp, Histoire du cartésianisme en Belgique, Brussels: Hayez, 1886, 317 ff. 3 A. Eekhof, ‘De wijgeer Arnoldus Geulincx te Leuven en te Leiden’, Nederlandsch Archief voor Kerkgeschiedenis, new series, nr 15 (1919), 1–24.

  2. 30 de nov. de 2006 · Christoph Lüthy, Neue Zürcher Zeitung "Geulincx's Ethics (1675) occupies an ambivalent stage between the mechanistic drift of Descartes' mind/body dualism and Spinoza's atheism. Its reputation during the 20th century has been largely attributable to Samuel Beckett's fascination with it and the radical Cartesian "Occasionalists" generally.

  3. GEULINCX, ARNOLD(1624–1669) Arnold (or Aernout) Geulincx, the Flemish metaphysician and moralist, was born in Antwerp. He studied philosophy and theology at Louvain and in 1646 was made professor of philosophy, a position he held for twelve years. Although information about his life at Louvain is limited and his important works date from a ...

  4. Arnold Geulincx var studerende i filosofi, derefter teologi, ved det gamle universitet i Louvain, hvorfra han fik en kandidatgrad i 1643. Han sympatiserede med jansenisme og reformationen og gik i eksil. Derefter blev han professor i filosofi ved University of Louvain.

  5. Arnold Geulincx (1624 - 1669), sometimes known by the pseudonym Philaretus, was a Flemish philosopher and logician. Known primarily for "occasionalism," an interpretation of Cartesian mind-body dualism. Geulincx argued that God directly intervenes in the interaction between mind and body, and changes in mind or body are mere occasions of God's ...

  6. According to Geulincx (1891–93, 2:301), to regard things in themselves as substances (or even as “things”) was simply a way of applying intellectual phasmata to the outside world alongside our phasmata of sense. Wisdom, on the other hand, results from the fact that “something divine within us” tells us that “it is not so.”.

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