Resultado de búsqueda
Franciscus Junius the Elder (born François du Jon, 1 May 1545 – 23 October 1602) was a Reformed scholar, Protestant reformer and theologian. Born in Bourges in central France, he initially studied law, but later decided to study theology in Geneva under John Calvin and Theodore Beza.
Franciscus Junius (29 January 1591 – 1677), also known as François du Jon, was a pioneer of Germanic philology. As a collector of ancient manuscripts, he published the first modern editions of a number of important texts.
Franciscus Junius, the Younger (born 1589, Heidelberg, Palatinate [Germany]—died Nov. 19, 1677, Windsor, Berkshire, Eng.) was a language and literary scholar whose works stimulated interest in the study of Anglo-Saxon (Old English) and the cognate old Germanic languages.
- The Editors of Encyclopaedia Britannica
Franciscus Junius (1545-1602) is a significant figure in the development of Reformed theology in the era of early Reformed orthodoxy. Junius studied under John Calvin in Geneva, pastoring churches throughout Europe and serving on the theological faculties of two of the most important academies of the time, Heidelberg and Leiden.
See also Venemans, Franciscus Junius, 4. 19. See Sarx, Franciscus Junius d. Ä., 98–99. 20. For more details of the correspondence between Junius and Arminius see Carl Bangs, Arminius: A Study in the Dutch Reformation (Grand Rapids: Francis Asbury Press, 1971), 199–203; Venemans, Franciscus Junius, 47–49. 21.
Franciscus Junius the Younger (1591-1677) was born in Heidelberg. Brought up among the Calvinist scholars of the University of Leiden, he began his career as a theologian. As a consequence of the religious quarrels between the Arminians and the Gomarists, he resigned from his office, and in 1621 came to England as tutor and librarian to the ...
5 de sept. de 2022 · Franciscus Junius (1545–1602) was one of the most influential theologians in the post-Reformation period. His Treatise on True Theology (1594) established many of the categories, and set in place the basic outline, that later systematicians would use in defining and delineating the nature of theology.
