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East Asian Yogācāra refers to the traditions in East Asia which developed out of the Indian Buddhist Yogācāra (lit. "yogic practice") systems (also known as Vijñānavāda, "the doctrine of consciousness" or Cittamātra, "mind-only").
In the East Asian Yogācāra tradition, this is the central work on Yogācāra philosophy. Besides the works of Asaṅga and Vasubandhu outlined above, the Yogācāra tradition as it is understood in Tibetan Buddhism is also based on a series of texts called the Five Dharmas of Maitreya.
East Asian Yogācāra ( traditional Chinese: 唯識宗; ; pinyin: Wéishí-zōng; Japanese pronunciation: Yuishiki-shū; Korean: 유식종, "'Consciousness Only' school" or traditional Chinese: 法相宗; ; pinyin: Fǎxiàng-zōng; Japanese pronunciation: Hossō-shū; Korean: 법상종, "'Dharma Characteristics' school") refers to the traditions in East Asia which developed out o...
Yogācāra was later imported to Tibet and East Asia by figures like Shantaraksita (8th century) and Xuanzang (7th-century). Today, Yogācāra ideas and texts continue to be influential subjects of study for Tibetan Buddhism and East Asian Buddhism.
The Yogācārabhūmi-Śāstra (YBh, Sanskrit; Treatise on the Foundation for Yoga Practitioners) is a large and influential doctrinal compendium, associated with Sanskritic Mahāyāna Buddhism (particularly Yogācāra).
It is the dominant interpretation of Buddhist philosophy in Tibetan Buddhism and has also been influential in East Asian Buddhist thought.
In the early part of the 20th century, the laymen Yang Wenhui and Ouyang Jian (Ch. 歐陽漸) (1871–1943) promoted Buddhist learning in China, and the general trend was for an increase in studies of Buddhist traditions such as Yogācāra, Madhyamaka, and the Huayan school.
